Talking about a revolution: Bhagat Singh Bilga

Bhagat S Bilga. 2006. Pic Ajay BhardwajBhagat Singh Bilga, 2006. Photo by Ajay Bhardwaj


Bhagat Singh Bilga, the last survivor of the Gadar Movement, tells Teena Baruah about his many adventures (2005)

The man former prime minister I K Gujral calls “a legend” is not a scholar or a man of many words. Ninety-eight-year-old Bhagat Singh Bilga is a revolutionary, the last survivor of the Gadar (revolution) Movement, a struggle launched by expatriate Punjabis in the US and Canada to overthrow the British in India.

Bilga still remembers the heady days when he signed up for the movement. It was 1931 and he, then 24, had just reached the Republic of Argentina in search of a job. The first person he met was revolutionary and freedom fighter Bhagat Singh’s exiled uncle Ajit Singh. Soon, Bilga was won over by the cause. The money he earned by working as a clerk in a railway store went into the kitty that funded revolutionary outfits like Naujawan Bharat Sabha and Kirti Party, and he became a key member of the Gadar Movement in South America. “Gaye the kamai karne ke liye, leke aye inqalab (We went to earn a living, and brought back revolution),” says Bilga, reclining on a narrow bed in a room at Desh Bhagat Yadgar Memorial Hall in Jalandhar. The hall was inaugurated by him and his comrades in the Gadar Movement.

The movement had its roots in discrimination against Indian immigrants in Canada and the US. In April 1914, Gurdit Singh, a prosperous Punjabi contractor from Singapore, chartered a Japanese ship, the Komagata Maru, to take a party of Indians over to Canada. The ship sailed from Hong Kong and, after collecting other passengers at Shanghai, Kobe and Yokohama, arrived at Vancouver on May 23, 1914, with 376 Indians – all Punjabis, with 340 Sikhs, 12 Muslims and 24 Muslims – on board. Canadian immigration authorities refused all but 22 passengers permission to land. The ship eventually headed back to India. As it approached Calcutta on September 26, 1914, a European gunboat corralled the ship and held the passengers prisoner. The Komagata Maru was then taken to a place called Budge Budge, about 17 miles away from Calcutta and the passengers were told that they were being sent to Punjab on a special train. Many of them were reluctant, preferring to remain in Calcutta and seek employment there. In the scuffle that resulted, the policemen opened fire and 20 people died. It was the spark that lit the torch of the Gadar Movement. And the Soviet revolution in 1917 fanned the flames; the ‘Gadaris’- as the followers of the movement came to be known – looked to Moscow for financial support and revolutionary training, their ultimate aim to establish a communist state in India.

Bilga too was sent to Moscow by the Gadar Party with 60 other Gadaris to learn the Russian language, Marxism, politics, economics, military techniques and guerrilla warfare. In 1933, he received his orders to return to Punjab. Sikhs in those days were followed by the British all over the world on their journey back home, and arrested the moment they touched home ground. Travelling on a fake passport under the pseudonym ‘Milky Singh’, Bilga took an impossible route, crossing Paris, Berlin, and Colombo, before reaching Kanyakumari. He crossed Nagpur and Calcutta before coming to Kanpur. It took him a year.

Bilga is preparing to travel again. “Today, I have a valid passport,” he says with a smile. He is going to Birmingham in the UK to stay with his two sons, Kulbir, 76, and Prem, 56, and consult doctors about his prostate problem. “When you travel after 90, you should travel light,” he adds, packing his age-old grey overcoat in a tiny suitcase. It’s also hard for him to find things in his small, cluttered room at the memorial hall.

Bilga’s home, the Desh Bhagat Yadgar Memorial Hall, is a treasure trove for researchers, safekeeping over 17,000 books about India’s revolutionary history. There are handwritten statements of Gadaris, a British directory containing sketches and whereabouts of Gadaris, original copies of the movement’s handwritten newspaper Gadar (in Punjabi and Urdu) which was published from San Francisco in 1913, and 2,000 rare pictures of revolutionaries, who usually took great pains to conceal their faces and identities.

“I have dedicated myself to this museum which has 35 other freedom fighters as its members,” he says. “It traces the life of each and every Gadari along with their photographs. We have collected them from their villages, relatives and friends, in India and abroad. And all this to tell the world that Englishmen didn’t leave India because a handful of Indians threw salt into their eyes. They left because we sent them packing.”

Over the past 46 years, the museum has received financial help from NRIs, as well as information about their revolutionary relatives and friends. “They know these pieces of history will be safe with us,” says Bilga. Every October, a five-day festival called Gadari Mela is hosted at the Yadgar Hall to celebrate the contributions of revolutionaries. It is attended mostly by families of martyrs of the Gadar Movement – 400 revolutionaries were hanged and 5,000 were sent to Kala Pani for life imprisonment; most of them never returned – who often come from abroad to be a part of it. Last year, a BBC reporter who filmed a documentary on Bilga sent him some cash and a rare picture of Gadaris in Singapore taken on February 15, 1915. Unfortunately, Bilga can’t enjoy viewing his collection as he used to, having lost his eyesight three years ago.

The debility has also robbed him of his habit of reading his favourite Punjabi daily Naya Zamana. But Bilga regularly listens to TV news bulletins and receives a steady stream of visitors. His comrades’ family members often drop in for a glass of tea. And then there’s 52-year-old Gurmit Singh, a former journalist and student communist who has dedicated his life to keep alive the memories of the Gadaris. Gurmit spends 12 hours with Bilga every day and is family now – Bilga’s wife Jannat died 35 years ago. “I talk to him about everything from family problems to pressures at work,” says Gurmit. “He listens carefully and his advice is in sync with the times. Sometimes, it seems he is 20 years old.”

Bilga’s daughter Kranti died of typhoid after he was arrested for his anti-Partition protest after Independence. His two sons live in Birmingham and are active leftists – elder son Kulbir is currently the president of the Indian Worker’s Association in Birmingham. “It’s in their genes,” he says with pride. “And they love fussing over their father, sending money and arranging expensive medical treatment for me.”

His family aside, Bilga has many well-wishers. CPI (M) general secretary Harkishan Singh Surjeet, 90, has known him for 30 years. “His village Bilga is about 8 km away from my village Bundala,” he says. “Also, we have worked together as comrades for the Communist Party. I have rarely seen a more dedicated father, a finer freedom fighter and a more grounded politician in my lifetime.” And Balwant Singh Ramoowalia, 60, former union minister and former secretary general of the Akali Dal, calls him a “true patriot”. Ramoowalia was introduced to Bilga a quarter of a century ago while he was settling pension cases of freedom fighters as an MP in 1998. He adds, “Bilga’s commitment to the nation is so strong that he could never get along with any political party completely. In fact, he earned the reputation of being ziddi (stubborn) by standing to his personal ideology.”

Bilga continues to act stubbornly on his beliefs. His emphatic belief in pluralism led him to take on Sikh extremists during the Khalistan separatist movement in the late 1970s and 1980s.

“In 1978, it was impossible to challenge Punjabi terrorists if you were a Sikh,” recalls journalist Kuldip Nayar, 79. “While covering the Punjab unrest, I heard of Bilga. He stood alone and spread his pluralistic ideas. The fact that he had no weapons to defend himself didn’t bother him either.” Bilga agrees that it was impossible to speak against Khalistani mobs in the emotionally charged villages of Punjab in the early 1980s. “We recruited more than 200 young intellectuals to pacify the fanatics,” he remembers. “Most of them were gunned down.” Bilga went from one village to another on his cycle, requesting Hindus not to give in to communal hatred. “I once went to a condolence meeting of a slain Hindu and addressed Sikh mourners there against the movement. After coming back home, I sat in the courtyard awaiting my death. I desperately wanted to be a martyr!”

Bilga has had many close calls. Once, he travelled from Colombo to Kanyakumari with a British spy in tow. He posed as a Tamilian and exchanged his ticket with a co-passenger. But the spy wasn’t fooled. Finally, Bilga had to jump out of the train at Nagpur. He reached Kolkata, worked as a trade union leader and played an important role in bringing the shutters down on Juggi Lal Kamlapat cloth mill – the strike was called because the mill owners had beaten a worker to death. He also established two underground presses, one in Kanpur and another in Lahore.

As the memories come flooding back, Bilga becomes animated again, belying the fact that he’s 98. He has only recently allowed his body certain concessions. “Earlier, I used to wake up at 6 am,” he says. “Now, my body revolts. It tells me to go back to bed. And I listen to it. Sometimes.”

To know more about the Gadar movement, log on to www.gadarmemorial.com

Featured in Harmony Magazine April 2005

Baba Bhagat Singh Bilga (Ghadri) moves on at 102

‘Baba Bhagat Singh Bilga, the last surviving member of Ghadar Party, died today in Birmingham, UK. He was 102 years old.’
A comment at Uddari Home this morning from Bharat Bhushan
paash.wordpress.com
Waiting for more.
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Added:
Talking about a revolution: Bhagat Singh Bilga
Photos in Foto Mandli
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Punjabi MaaNboli and the Punjabis-3

Punjabi Literature Conferences

In the past couple of months, two national conferences on Punjabi literature have been announced in Canada, one to be held in Toronto in the Summer of 2009 and the other in Ottawa on the 16th tomorrow. I received information for both but could not get much out since the organizers had sent circulars in Gurumukhi alone.

First, it reminds me of my own inability to read Gurumukhi script, and prompts me to finish learning it in haste to overcome this ‘diversity barrier‘ of being a Punjabi. Second, and at the same time, it gives me the realization that this is not all that needs to happen to develop Punjabi language and literature in Canada.

Literary conferences are a great way of bringing people together to share new work, discuss issues faced by literary communities, and to reach consensus where needed. I am positive that the two conferences scheduled in Toronto and Ottawa plan to, and will, do that.

However, just as i have to keep impressing upon some White Canadians that the term ‘Canadian’ does not stand only for a ‘White Canadian’ person; so, i need to keep suggesting to some Punjabi event organizers to not use the term ‘Punjabi Literature’ to mean  ‘Punjabi Gurumukhi Literature’ or ‘Punjabi Literature in Gurumukhi script’; and, to not use the word ‘Punjabis’ only for ‘Sikh Punjabis’ or for ‘Punjabis of Sikh family origin’.

I do that not just because i am a non-Sikh Punjabi and can not read or write Gurumukhi but also because 60% of Punjabis the world over are NOT of Sikh orientation, and most of the published Punjabi literature is NOT written in Gurumukhi. Indeed, the first Punjabi literary work was written in Shahmukhi or Persio-Arabic script by a Muslim Punjabi named Baba Farid (1173-1265).

My suggestion to organizers of literary and cultural events would be to do either of the following:

- For Punjabi literature conferences that are catering only to Punjabis of Sikh orientation, please write ‘Gurumukhi Punjabi Literature’ instead of just ‘Punjabi Literature’.

- To claim that an event is dealing with ‘Punjabi literature’, a fair representation of Punjabi literary works in Gurumukhi, Shahmukhi and Devnagri must take place. The same holds true for representation of Punjabi authors of Christian, Hindu, Muslim and Sikh orientation; and, of corresponding communities and issues.

Before i finish, there are lighter things to discuss since the two conferences are generating some activity in areas where Punjabi literary communities have flourished; and, that includes Surrey and Vancouver, the (Lovely) Lower Mainland.

Here, i want to tell you The Story of Four Friends, three of whom are on a committee delegated with the task of deciding who is/was going to present papers on various issues of literary importance for one of the two conferences. The Three members of the committee met, and decided to send three papers to the conference from BC, and then proceeded to elect themselves as the three presenters.

The story does not finish here even when it is a powerful end.

The Fourth friend objected to it, and in return, was awarded with a fourth paper and another space for presentation at the conference.

I have objections to the process where presenters were ‘agreed upon’ and papers were ‘allocated’ by a three-member committee to its own three members. In other words, the three decision makers who were to send three representatives of BC Punjabi literary communities to a conference in Eastern Canada, ended up electing each other for representation by awarding the three papers to themselves. On top of that, the objections raised by the Fourth friend were not based on the critique of the process but spoke to the exclusion of an individual and another denominator; and so, was readily satisfied and silenced upon receiving the hand out.

My problems are with the process and not the people. In my view, all the four people well deserve to be at the conference to present their work and views but not in this way. Next time, please get others to nominate you or at least resist being the sole membership of a self-nominating decision-making committee.

As well, the first three and the fourth presenter all write in Gurumukhi, and all hail from Punjabi Sikh community. This in itself would be misleading for the participants of the conference in the East as it gives the impression that there are no Shahmukhi or Devnagri Punjabi writers in BC or that there are no Muslim, Hindu or Christian Punjabi writers in BC. My four friends are well aware that that is not the case.

If the purpose of the two conferences is to develop Punjabi language and literature than the conferences must be way more inclusive in representation than they are now or have been in the past.

In this, there are reasons other than the development of Punjabi language and literature that may help us to become inclusive. It is inevitable that public funds are accessed to organize national and international literary and cultural events, and because of it, the organizers and decision makers of such events must take responsibility to represent in diversity the communities they undertake to represent; and, to not view and define Punjabi communities in Canada from the standpoint of personal or single-group interests.

There is hope that the Punjabi Literature Conference in Ottawa tomorrow will address these issues of diversity in Punjabi language and literature; and, will decide upon a policy of outreach to and inclusion of Punjabi writers of all scripts, gender, abilities; and, of diverse religious, social and economic backgrounds.

I must also stress that such discrepancies are found in all communities where a section has more power or influence in relation to others. There are similar scenarios in Punjabi Muslim communities in Pakistan where such events are organized without assuring rightful representation, for example, of women, gay people, writers in rural areas, and non-Muslim Punjabi writers.

Also, living in Surrey (12.67% South Asians) for the past decade, i can not help notice the activities of organizations such as Surrey International Writers’ Conference (SIWC). Over 25% of Surrey’s ‘visible minority’ population is South Asian (Punjabi Sikh majority) yet the representation of Punjabi and South Asian writers in the SIWC has been none or negligible. See the presenting authors’ list for the SIWC 2008.

Now view one of the strongest reasons for this non-representation:

SiWC-team-photo

Surrey International Writers Conference (SIWC) sports an all ‘white’ organizing team in a multicultural city (46.1 ‘VM’), and year after year, produces a conference promoting English language writers of Anglo-Saxon origin while using public funds endowed to it by Surrey Board of Education through its Continuing Education program.

I wonder if the decision makers at Surrey Board of Education are aware of Surrey demographics, and if the mandate of the Board does include equality of representation when allocating public funds for literary and cultural development of the people of Surrey.

Also, the SIWC Team may not be aware of literary groups and organizations of Surrey Punjabi writers that are operating here for over thirty years, and of the fact that Surrey South Asian communities do have published authors in them.

If my expectations are unrealistic, the situation needs clarification from the SIWC, Continuing Education program and Surrey Board of Education.

Failing all else, my usual suggestion would be to at least change the name if not the essence of the Conference. Instead of just ‘Surrey International Writers’ Conference’ (SIWC), it could be ‘Surrey International White Writers’ Conference’ (SIWWC) or ‘Surrey International White English Writers Conference’ (SIWEWC).

I will not worry about the increased length of the proposed names and their abbreviations as to my estimation, it may not require much additional Continuing Education funding to implement a name change.

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‘As of 2006, the population of surrey is 394,976, a 13.6 percent increase from the 2001 population. The foreign-born population is 150,235, constituting 30.28 percent of the city’s population. Visible minorities number 181,005 or 46.1 percent of the population, while Aboriginals constitute 1.9 percent of the population. [2]

‘As of 2006, visible minority groups in Surrey are as follows[3]:

• 27.5% South Asian

• 5.1% Chinese

• 4.2% Filipino

• 2.4% Southeast Asian

• 2.0% Korean

• 1.3% Black

• 1.1% Multiple Visible Minority

• 1.0% Latin American

• 0.5% Japanese

• 0.5% Arab

• 0.5% West Asian

• 0.2% Other Visible Minority’

http://en.wikipedia.org/wiki/Surrey,_British_Columbia

‘Newton has the largest population of all the city’s town centers, as well as the most ethnically diverse population; over half of the population is considered visible minority (predominantly Sikh)[1]. According to the 2001 census, the population of Newton was 91,595.’

http://en.wikipedia.org/wiki/Newton_Town_Centre

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Vimla Dang rests in peace

Vimla-Dang.-Last-Rites-sm
Vimla Dang:  1926 – 2009

In Chheharta, this Sunday, a great Punjabi Kashmiri woman completed the journey of her magnificent life. She was a revolutionary activist from her student days who worked for social change with a singular determination, and was honored with many rewards including a Padma Shri award.

Vimla Dang was born in 1926 in Allahabad, and raised in Lahore where she married Communist Party of India (CPI) leader Satya Pal Dang in 1952, and moved to Chheharta the same year.

On May 10, 2009, after experiencing a brief illness, Vimla passed away. View her profile: A Great Woman from the Punjab.

Though expected, death is always unexpected in the moment of its appearance. On May 9, this comment was posted by Chitra, Vimla’s Grand Niece, on the above page:
Vimla Dang is Kashmiri, married to a Punjabi :) I’m proud to say she’s my grand aunt.’
In response, i had requested more information and photos.

The next day, yesterday, Amarjit Chandan forwarded an email message from Sukhdev saying ‘Vimla Dang is no more‘, and a few hours later, sent this photo titled ‘last Rites’.
.Vimla Dang. Last Rites

It is hard sometimes to feel gratified with the fulfillment of some requests. However, I was prompted again this morning with another comment ‘Vimla Dang passed away yesterday‘ from Bharat Bhushan.

Vimla Dang! What an inspiring life!
Thank you.

CPI leader Vimla Dang dead
She fought for downtrodden till her last breath

The Tribune Chandigarh May 10 2009

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A pall of gloom descended on the industrial township of Chheharta, near Amritsar, when veteran CPI leader and former MLA Vimla Dang died at a private hospital here this morning after a brief illness. She was wife of Satya Pal Dang, also a veteran CPI leader.

Supporters and senior Communist and local leaders reached the house of the Dang couple to pay homage to the departed leader. She was cremated in the Naraingarh crematorium. The pyre was lit by Anil Dang, a nephew of Satya Pal Dang.

National general secretary, Communist Party of India (CPI), AB Bardhan, Joginder Dayal, national executive member, CPI, Bhupinder Sambhar, state secretary, Mangat Ram Pasla, state secretary, Marxist CP, Congress and BJP candidates for the Amritsar Lok Sabha constituency Om Parkash Soni and Navjot Singh Sidhu, respectively, and other senior Communist leaders attended the cremation.

Awarded with Padma Shri in 1998 for her contribution to the social sphere, Vimla, along with her husband, had fought many relentless battles for the cause of the downtrodden. They took a principled stand against militancy in Punjab. She remained president of the Punjab Istri Sabha and took up the cause of women’s emancipation and 33 per cent reservation for women.

She belonged to a Kashmiri Pandit family and graduated from Kinnard College for Women, Lahore, before shifting to Mumbai after Partition. She got married to Satya Pal in 1952 in Mumbai after she returned from Prague, where she represented India in the International Union of Students.

After marriage, the couple shifted to Chheharta. They decided not to have a child as they did not want to divert their attention from people’s struggle.

Though the couple led “underground” life during the British rule and both were entitled to Freedom Fighters’ Pension, they never claimed the same till date.

The couple retired from the National Council of the CPI and decided not to contest the assembly elections with the plea that there must be an age limit for holding a political office.

The Tribune Chandigarh May 10 2009


Photo: Satya Pal Dang (centre), husband of Vimla, and other leaders pay last respects to her in Amritsar on Sunday. Photo by Vishal Kumar

Feica Lost and Found?

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No, no, this NOT Feica!

There are numerous rumors about our Karachi-based Punjabi Cartoonist Feica, who also happens to work at radio Musst FM103, as having been lost reminding us of our recently lost and found personality, Poet Afzal Saahir. But just because Feica works at the same radio station does not mean that he is lost as well or that after getting lost he will be as findable as Saahir.

Such rumors have underlying implications that if Feica’s country is about to be lost or is a ‘lost cause’ than Feica is too. But this view remains unsupported by the facts on the ground. We all well know that half of Feica’s country already became lost in 1971 illuminating all the ‘lost-caused’ aspects of it where Feica at 15 was gearing up in Multan to fall in love for the first time.

We are not sure if he did but we do know that two years later he had appeared afflicted with cartoonism at the National College of Arts (NCA) in Lahore, and has not been reported lost since.

Yet in a place where people are continuously being made to disappear, it is hard to assume that someone wouldn’t but i assure you that Feica at least is not lost. He is drawing cartoons for Daily Dawn and living in Karachi, a city still considered to be one of the many ‘burning’ parts of Pakistan. Even so if you don’t want to take my word for it, view the cartoon at the beginning of this post, and the one at the end. Though none provide a definite address for him in Karachi, both indicate the obvious un-lostness of Feica because of his (authenticated*) signage dated April 29, 2009.

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Pakistan: The Day of Birth to April 29, 2009

In the above ongoing scenario, Feica has pointedly placed himself beside an un-armed Single Mother and her two unarmed kids; but more dangerously, under the direct range of an agitated bird. As you can see, all this is taking place way below the popular international cinema scope featuring the Global Puppeteer with a Local Mover, and a Local/Global Shaker. All fully armed.

Indeed, it is a clean depiction of a messy situation that involves blood and explosives as the three armed parties fight each other and kill others to gain control over mineral-rich areas of Pakistan such as the North-Western Frontier Province or FATA/PATA, and Baluchistan. And if the urban educated families of Karachi, Lahore and Islamabad are feeling attacked, it is because these three cities hold the key to all the treasures of the country.

In this situation, it may be best to look for our lost and about-to-be-lost treasured resources instead of putting our energies in finding a totally un-lost Feica.

If you agree with this suggestion, get back to us asap as we are ready to launch the search to find all the desired lost ideas, countries, languages, national treasures, and (at least some) people.

* Feica’s signature authenticated by Poet Mudasar (the other) Punnu .

P.S.

As i was finishing this post, the news of another lost person being found had surfaced in digital format. Before we go on to reveal his identity, it is important to warn you that this person may have us stretch our carefully drawn boundaries. He falls in the category of a ‘person’ and yet can also be depicted as a ‘national treasure’ for the nation of Punjab because of the mammoth amount of work accomplished by him to gain-back a fast-loosing language, independent thinking and grounded literature. View his most recent publication ‘Comrade Lal Khan‘ (co-edited by Saif Khalid).

Renowned Punjabi Poet, Writer and Archivist Ahmad Salim who was thought to be lost since Nov-Dec 2008, has been spotted today in London UK by Author/Photographer Amarjit Chandan.

Jeevay Ahmad Salim!!!

ahmad-saleem-london-04-may-09-photo-by-amarjit-chandanAhmad Salim, London May 4, 2009

Photo by Amarjit Chandan

‘Congo: Three Cheers for Eve Ensler?’ by Keith Harmon Snow

Written by Keith Harmon Snow
First Published: Monday, 24 December 2007

A major propaganda front has swept the Western media decrying the unprecedented sexual violence in the Eastern Democratic Republic of Congo. As this story goes to press the war in Congo—claiming 1000 lives a day in the East and more than 7 million people since 1996—is escalating yet again. More than 1.2 million were reported displaced in June, with at least 8000 additional displaced persons on October 22 after fighting escalated—as Western-backed forces perpetrate genocide and terrorism to depopulate and secure the land for multinational mining interests.

Needing to explain away the failure of the 2006 “elections process” and the “peace” that never was, the propaganda system has embraced the theme of femicide. As always, the white champions of human rights and humanitarian concern in the end blame the black victims for their own suffering. While raising much needed awareness, the propaganda front serves a selective and expedient agenda, a tool used to pressure certain political groups and provide cover for the real terrorists.

On a visit to Eastern Congo in May 2007, Eve Ensler—the playwright and producer of the Vagina Monologues—was witness to the profound human suffering and unprecedented sexual violence.

“I have just returned from hell,” Ensler wrote, in Glamour Magazine in August. “I am trying for the life of me to figure out how to communicate what I have seen and heard in the Democratic Republic of the Congo. How do I convey these stories of atrocities without your shutting down, quickly turning the page or feeling too disturbed?”

Ensler came to see what those whose eyes are open cannot deny: the sexual violence and predation in Central Africa is unacceptable, unfathomable, and stoppable. And she has the courage and audacity to write and speak about it.

Three cheers for Eve Ensler!!

Or not?

Through her global campaign to end violence against women, called “V-Day,” and with a nine-page feature article in Glamour magazine in August, Ensler launched a campaign calling for an end to rape and sexual torture against women and girls in eastern Democratic Republic of Congo. One of the voices she uses to tell the story is that of Christine Schuler Deschryver, described as a human rights activist in Congo. Ensler, Deschryver and the campaign have received a lot of press, with stories in Glamour, interviews on the BBC, PBS and Al Jezeera. The New York Times picked up the issue of rape in Eastern Congo in early October, and the Times story was followed the next day with a Democracy Now! interview with Christine Schuler Deschryver.

“Stop Raping Our Greatest Resource, Power To The Women And Girls Of The Democratic Republic Of Congo,” Ensler’s web site explains, “is being initiated by the women of Eastern DRC, V-Day and UNICEF on behalf of United Nations Action Against Sexual Violence in Conflict. The campaign calls for an end to the violence and to impunity for those who commit these atrocities.” [1]

An end to impunity for those who commit these atrocities?

Ensler’s Glamour article is an apt documentary of human suffering and courage. The doctors working to save and heal the survivors of sexual brutality are heroes. The women and girls who have survived are themselves portraits of courage and human dignity. The issue demands international condemnation and action. However, in her nine-page portrait of heroism and suffering, there is a single half paragraph that ostensibly addresses the roots of the problem.

“The perpetrators include the Interahamwe,” Ensler writes, “the Hutu fighters who fled neighboring Rwanda in 1994 after committing genocide there; the Congolese army; a loose assortment of armed civilians; even U.N. peacekeepers.” [2]

THE GLAMOUROUS GENOCIDE
Who is responsible for the brutality?

According to Glamour and Vanity Fair, it is always those rag-tag Rwandan genocidaires who fled justice in Rwanda, or those ruthless Congolese soldiers from the heart of darkness, and the loose assortments of obviously “loose” civilians, and even the U.N. peacekeepers who, in the United Nations Observers Mission in Congo (MONUC), are men from India, Uruguay, Nepal, Pakistan… and in Darfur, Sudan, it is those damned Janjaweed—Arabs on horseback, you know, the usual dark-skinned subjects.

And there is no mention whatsoever of the deeper realities and responsibilities of white people and predatory capitalism. Where is the discussion of the backers behind this warfare? Who sells the weaponry? Who produces it? Who photographs the UNICEF poster children and peddles the images of suffering in the Western press for billion dollar profit-driven campaigns that do not in the end uplift the people who they claim to care about?

Why are there gala UNICEF “fundraising” benefits—the Annual Snowflake Ball—in New York hotels with white-tie U.S. Presidents as honorary ambassadors and state department officials from the National Security Council—and $10,000 tickets—held by and for officials who remain silent about genocide in Ethiopia or northern Uganda or the U.S.-backed coup d’etat that occurred in Rwanda in 1994 or Zaire (Congo) in 1996? [3]

What we know to be true is that Eve Ensler was lucky to get this article in Glamour at all. The magazine is a travesty of violence against women—cosmetics, luxury aids, “health” and “beauty” products, liposuction, breast implants and sexually seductive advertising peddling the “perfect” female body and great American culture of sexual violence—and yet Glamour offers a platform for Ensler’s message about sexual brutality of unprecedented human proportions.

What’s going on here? There is a reason these stories proliferate and it is not about life, liberty and the pursuit of happiness.

Glamour’s publishers do not care about the suffering of black people. It is pure Western white supremacist propaganda serving to underscore the accepted narratives of Central Africa and assist in the consolidation of power over the region, but this is neither seen nor appreciated by white “news” consumers.

What Eve Ensler and Glamour have not addressed are the warlords behind the warlords, the corporations and white collar crime which is never—or selectively, now and then expeditiously, if ever—reported on the pages of Glamour, Vanity Fair, the New Yorker, or the other promoters of popular propaganda brought to us by the Conde Naste corporate empire.

Behind the warfare always blamed on Africans, behind the warlords’ deadly battles, are other warlords and corporations from Western countries. The reason people—U.S. and Canadian citizens—are unaware of the issues involved is because of publications like Glamour and the corporations that control them. Ensler’s article begins to look like an advertisement for UNICEF and the so-called “humanitarian” AID industry, which is itself part of the problem, because it remains silent about corporate plunder, “humanitarian” organizations partnering with the corporate exploiters, shared directorships with mining, defense, petroleum and other multinational interests. UNICEF and “not-for-profit” organizations like it are in the business of perpetuating their own survival, the vanguard of transnational capital.

Asked what to do, Ensler points to UNICEF: “Right now, [the best thing to do is] to give to the V-Day UNICEF campaign at vday.org/congo.”

In the end Ensler’s article—like the few racialized articles about rape in Rwanda, Congo and Darfur that have appeared in Ms. Magazine [4]—is a compelling portrait that serves a narrow political agenda of which Ensler appears not to be conscious. Such articles—appearing in gendered white spaces of privilege like Glamour or Ms. or Cosmopolitan—blame the very (African) victims of an international system of oppression that revolves around permanent warfare economies—U.S., Canada, Britain, Belgium, Israel, France, Canada, Australia – and they serve to promote the interests of these by never challenging the perpetrators of chaos and terrorism that are directly aligned with the predominant military-intelligence establishment. When reporting on rape in Central Africa, articles in Conde Naste group publications—as with almost all publications—have never challenged the governments of either Rwanda or Uganda, soldiers of which have committed massive sexual atrocities, crimes against humanity and other war crimes. [5]

How does it happen that a notorious “dictator” and “cannibal” like Uganda’s legendary dictator Idi Amin could live out his life in splendor in Saudi Arabia? Far more people have suffered terrorism under President Yoweri Museveni in Uganda, than under Idi Amin, yet Museveni remains the West’s golden boy in the old Pearl of Africa. It was Paul Kagame—“the Butcher of Kigali”—who in the early years—circa 1981 to 1988—wielded the iron fist of terror in Uganda. Kagame was Museveni’s director of Military Intelligence and is now President of Rwanda. Taban Amin, Idi Amin’s eldest son, is today in charge of the Uganda’s dreaded Internal Security Organization, the private terror instrument of President Yoweri Museveni. While Ugandan troops are perpetrating atrocities in Eastern Congo at this writing, no one says anything about them. Uganda remains near the top of the list for AID to ARMS scandals, even as Museveni visits with George W. Bush at the White House (October 30). Similarly, the Kagame government always gets away with murder because Kagame has friends in high places.

An end to impunity for those who commit these atrocities?

Indeed, it turns out that Eve Ensler is collaborating with certain powerful interests whose involvement in Central Africa has never come under scrutiny. In a September 17, 2007 interview with Ms. Magazine journalist Michele Kort, broadcast by PBS, Ensler was joined in a dialog about sexual violence in Eastern Congo by Christine Schuler Deschryver, described by PBS as “from Bukavu in the Congo, who is an activist against the sexual violence.” [6] This is the same “human rights activist from Congo” interviewed by Amy Goodman on Democracy Now!

Who is Christine Schuler Deschryver?
THE POLITICAL ECONOMY OF RAPE REPORTING

Jumping on the bandwagon, on October 8, 2007, Democracy Now! ran an interview between Amy Goodman and Christine Schuler Deschryver about sexual violence in Congo. [7] Deschryver claimed that studies were done that show that sixty percent of the sexual violence in Eastern Congo is committed by “these people who did the genocide in Rwanda, by Hutu’s who made the genocide in their country.”

Christine Schuler Deschryver describes the process where militias enter a village, kill all the men, and sexually assault and brutalize the women. [8]

This is “femicide” says Deschryver, a charge repeated by Eve Ensler and echoed by Amy Goodman. “People can help me first of all being an Ambassador and talking about the problem going on in Congo because it’s a silent war. They are killing, they are raping babies… It’s like Darfur: Darfur started four years ago. But Congo started almost eleven years ago and nobody’s talking about this femicide, this holocaust. It’s a femicide because they are just destroying the female species…”

Femicide? Congolese women sexually traumatized, Congolese men killed? It is a process of depopulation and ethnic cleansing.

Speaking from the Democracy Now! studios in New York City, Christine Schuler Deschryver describes a war involving African countries outside Congo, but she does not name Western interests involved.

Christine Schuler Deschryver describes her personal sacrifice to help the victims of Congo’s wars. She states that she works in “administration, in her office…” Until 2002, at least, Christine Schuler Deschryver was known for gorilla conservation, not human rights, in Congo.

Christine Schuler Deschryver is married to Carlos Schuler, a Swiss German working for decades in the Kahuzi-Biega National Park in South Kivu. Carlos Schuler and Christine Schuler Deschryver both work for GTZ— Deutsche Gesellschaft für technische Zusammenarbeit—a “German technological cooperation agency.” Carlos negotiates with warlords for “conservation.” Because of his gorilla conservation interests, Schuler has been described as “Dian Fossey’s successor.” Schuler has maintained very private relations with all military forces in the region, and there are questions about mineral plunder and military collaboration and GTZ’s role in structural violence and warfare in Congo.

GTZ is a German government institution with a corporate structure. The GTZ Supervisory Board has representatives of four Federal [German] Ministries: the Federal Ministry for Economic Cooperation and Development (BMZ), Federal Foreign Office, Federal Ministry of Finance, and Federal Ministry of Economics and Labour. Since 1998 the Supervisory Board Chairman has been State Secretary Erich Stather from the BMZ.

GTZ’s involvement in Eastern Congo is notable, given the German links to the Lueshe mine in North Kivu, and the German embassy’s role in exploitation, depopulation and genocide in Congo. One top GTZ executive appears to be linked to German corporate interests seeking to control the Lueshe mine, now controlled by their U.S./German competitors (see below). The German government has been understandably mute about plunder in Congo, and the presentation of Christine Schuler Deschryver’s—a GTZ agent in Bukavu—as a champion of human rights is a perfect example of the twisted “charity” and “philanthropy” dumped on the Congolese people.

Like the rest of Congo, Kahuzi-Biega is rich in minerals coveted by corporations and governments that include German multinationals like Bayer—subsidiary H.C. Starck—involved in coltan in Congo.

But the interests of Carlos Schuler and Christine Deschryver run much deeper than “gorilla conservation” and “human rights” activism in Eastern Congo. The Deschryver family is one of the elite families in Belgium. Christine’s father, Adrian Deschryver, was one of the first “rangers” of the Kahuzi-Biega National Park. [9] The Deschryver family worked with the Mobutu dictatorship. The great patriarch was August Deschryver, Belgium’s Minister to the Congo at transition, in 1960, a likely candidate involved in undermining and destroying the Patrice Lumumba government, and assassinating the man, in the twilight of Congo’s Independence.

The Kahuzi-Biega National Park began as a Zoological and Forest Reserve gazetted in 1937 after over-hunting threatened to wipe Congo’s big game off the map. Adrien Deschryver helped found the Kahuzi-Biega Park in 1970. [10] One of the first actions was to forcibly displace the huge pygmy population from the park. The pygmies were consulted only to find locations of elephants and gorillas, and then they were removed: they were lured, tricked, forcibly driven out, and some died refusing to leave. This is exactly what is happening in other parts of Congo today, involving USAID, GTZ, and big “conservation” and “humanitarian” interests like CARE International. [11] Five pygmy groupements—groups of villages spread over large geographical areas—were destroyed. GTZ and UNESCO, the United Nations Scientific and Cultural Organization, got involved in the 1980s, after UNESCO designated Kahuzi-Biega a “World Heritage Site”—clearly another mechanism designed by Western interests to establish cultural and geographic control over people and landscapes. When the GTZ sought to implement “community development” they did not consult with the pygmies to determine their true needs, or wants. The result was armed violence and death. There was no compensation, and the pygmies—forced out of their universe of knowing, the forest—were left homeless and destitute in a world they did not understand. In 2000 era discussions involving some “440 stakeholders” under the new mantra of participatory involvement, there were only two people of pygmy origin, but these were lauded as representation of all the pygmy peoples.

As one Congolese consultant wrote, “Over the two-month period of research into the situation of the Bambuti Pygmies and the protected areas in North and South Kivu—the Kahuzi-Biega National Park—none of the indigenous Bambuti, Barwa, Batwa and Babuluko [people] displayed any enthusiasm for or awareness of the Kahuzi-Biega National Park conservation project. This project has left them worse off than before it was introduced and implemented. The Pygmies have been expelled and driven out with neither indemnity nor other compensation. They have been cast aside. They belong nowhere.” [12]

This is genocide.

Genocide is the congregation of femicide and homocide, the destruction of an entire people, and that is what is happening to people in Central Africa, regardless of their ethnicity.

The human rights of the pygmies in Eastern Congo are the most violated of the most violated on earth, thanks to the Belgian family Deschryver, UNESCO and the GTZ.

The Amy Goodman report ends with a plea by Christine Schuler Deschryver for funds to put a roof on a house for survivors of sexual violence. How to help? Give to UNICEF, she says, or to Eve Ensler’s international organization “V-Day”.

The Democracy Now! report about rape in Congo followed in rather interesting coincidence with a New York Times feature. Goodman opens her report noting that she interviewed Deschryver “last month” [September] in New York. But the Democracy Now! report appeared on October 8, 2007.

On October 7, 2007, in “Rape Epidemic Raises Trauma of Congo War,” Jeffrey Gettleman reported on rape in Congo for the New York Times.

If Amy Goodman was shocked and horrified about Christine Schuler Deschryver’s descriptions of the scale and nature of sexual violence in Congo, why did she wait so long to run the interview? Why did the Democracy Now! report follow one day after the New York Times feature? Coincidence? Or is the Democracy Now! report just another expedient piece of a coordinated propaganda strategy?

The Gettleman report was a travesty of deception in classic New York Times form. “Eastern Congo is going through another one of its convulsions of violence,” Gettleman writes, “and this time it seems that women are being systematically attacked on a scale never before seen here.”

In fact, the situation in Central Africa has been one steady “convulsion of violence” since, at least, the Rwandan Patriotic Front invasion of Rwanda from Uganda in 1990. Zaire exploded in 1996, and the killing and raping has never stopped. This author has consistently and repeatedly reported on massive rape, sexual mutilation, and slavery as weapons of war and depopulation in Central Africa since at least 2001, and these were widely reported by others before that. Now, barely a year after the “historic national elections” that brought President Joseph Kabila to power in October 2006, The New York Times is doing damage control.

“The days of chaos in Congo were supposed to be over,” wrote Gettleman. “Last year, this country of 66 million people held a historic election that cost $500 million and was intended to end Congo’s various wars and rebellions and its tradition of epically bad government.”

Things don’t just fall apart in Congo. “Epically bad government” and “chaos” are typically manufactured to serve powerful interests—the “shock doctrine” defined by Naomi Klein [13]—and are the result of epically bad reporting and the impunity that is insured by Western disinformation and propaganda campaigns. Hundreds of millions of dollars pumped into the 2006 electoral process, and much was stolen. But the elections exercise was not even a band-aid on the festering war in Congo. To describe the ongoing warfare in Eastern DRC as the most recent convulsion of violence is to feed the Western stereotype of the hopeless African condition and run cover for multinational plunder and depopulation, backing warlords, on and on.

Gettleman’s choice of sources and experts is very interesting. One of these, also referenced by Amy Goodman, is Sir John Holmes, a British diplomat with a long history of support for predatory imperialism.

“The sexual violence in Congo is the worst in the world,” said John Holmes, the United Nations under secretary general for humanitarian affairs, to the New York Times.

Holmes provides a tidy commentary about African savagery. What we don’t learn from the New York Times is that Holmes previously worked for the British security firm Thomas De La Rue, one of the top companies in the world that prints money, security documents (e.g. passports) and postage stamps for 150 countries; currency instruments are used to entrench and maintain structural violence. Thomas De La Rue prints money for the Isle of Man, an offshore tax haven connected to money laundering and mercenaries Tony Buckingham and Simon Mann, and they have printed special currency notes for war-torn Sierra Leone. More significantly perhaps, Holmes was the British Ambassador in Lisbon, Portugal from 1999 to 2001, the period of war in Congo where Congolese warlord Jean-Pierre Bemba, partnered with Uganda, a close British ally, launched the Movement for the Liberation of Congo (MLC) rebellion. Bemba has a villa in Portugal, and his criminal syndicate involves his brother-in-law, blood diamonds and mercenary partner Antony Teixeira, a Portuguese tycoon living in South Africa. Bemba’s troops committed massive rape and sexual violence in DRC, and the Effacer Le Tableau campaign was a genocide campaign against pygmies, but Bemba has never been held to account.[14] U.N. Under Secretary General John Holmes is selectively used by the New York Times to legitimize their propaganda, but Holmes himself should be deposed about his role as an economic hit-man supporting plunder and money laundering.

“The sheer numbers, the wholesale brutality, the culture of impunity — it’s appalling,” says John Holmes, in empty platitudes.

A PORNOGRAPHY OF VIOLENCE

Jeffrey Gettleman goes on to attribute violence to “one of the newest groups to emerge” called “the Rastas, a mysterious gang of dreadlocked fugitives who live deep in the forest, wear shiny tracksuits and Los Angeles Lakers jerseys and are notorious for burning babies, kidnapping women and literally chopping up anybody who gets in their way.” In fact, the Rastas have been operating in Eastern Congo for at least three years, have previously committed atrocities, and are not a “new group to emerge.” Gettleman has to explain away the violence in African terms, never the white multinational corporations, arms dealers, criminal Western syndicates or “conservation” organizations (they fund) occupying the soils of North or South Kivu provinces on vast tracts of land.

Further, these feature articles express some very white supremacist thinking about rape in Congo. “Because there has been no justice,” Eve Ensler states, “because so few perpetrators have been held accountable for the crimes that they’re committing, it’s becoming as Christine [Schuler Deschryver] said to me when we were there, like a country sport: rape.”

So, according to this description, Congolese men are universally castigated for “rape as sport,” no matter that this is committed by armed forces backed, armed, and licensed by the West to commit massive sexual atrocities, or that Congolese men are killed outright when militias enter villages. As shown below, the Congolese militias and National Army serve a deeper, hidden, Western corporate agenda: organized white-collar crime. They are paid in kind for services provided to maintain and insure natural resource plunder and the acquisition and control of vast tracts of Congolese territory.

Eve Ensler’s privilege and white supremacy here is illuminated by her feminist perspective, her feminist crusade, and it becomes acceptable for Eve Ensler—and Ms., Glamour, PBS, The Washington Post, Newsweek, etc.—to label all Congolese men as sexual predators. This, of course, is the chorus of the Western media to begin with—Africans are sexually licentious, they copulate like monkeys—only it transcends boundaries and becomes an African condition. Isn’t that why they [those savages] are all HIV/AIDS positive?

Jeffrey Gentleman took it a step further with a direct quote by a Congolese doctor that describes men in Congo as primates. “There used to be a lot of gorillas in there,” he said. “But now they’ve been replaced by much more savage beasts.” Such language would not be tolerated by the New York Times to describe rape elsewhere. Rape as a weapon of war is happening in Afghanistan and Iraq, committed by US soldiers, but the depiction of savagery would never be applied. But here the propaganda system knowingly reduces the issue to sub-human animal behavior by black savages.

There are extensive case studies analyzing and exploring the systematization of sexual violence and the wounds it inflicts in warfare in Eastern Congo. [15] Institutions like Columbia and University of Denver have studied rape and war in eastern Congo for years—funded by private foundations and the euphemistically named United States Institute for Peace.

The United Nations Office for the Coordination of Humanitarian Affairs, UNIFEM and other UN agencies have huge budgets dedicated to “humanitarian” reporting and research. The Office for the Coordination of Humanitarian Affairs (OCHA), alone, has a 2007 budget of $US 686,591,107, “roughly the same level as in 2006,” with an additional $40,000,000 infusion announced by MONUC on October 22, 2007. OCHA merely coordinates 126 organizations, including 10 United Nations agencies and 50 international agencies.

The “humanitarian” misery industry is part of a system perpetuating, supporting, and facilitating a permanent state of emergency in Eastern Congo.

People know about sexual atrocities in Congo and they have known about it at the highest levels for years. The New York Times shares culpability in the proliferation of war in Central Africa; the Western media merely generates war propaganda.

WHERE IS ANDERSON COOPER (360)?

It is well known that orders come from military officers. The orders given call for mass rape and sexual violence as a means of terrorizing and destroying communities, with permanent psychological and physical effects on survivors. The chain of command determines what soldiers do and don’t do. There are hierarchies, and soldiers include young boys and men conscripted into terror networks. To disobey orders is certain death in these militias, and escape is a deadly proposition. For thousands of men and boys in Central Africa the “least dangerous place to be” is in the military—be it a militia or national army. For thousands of women and girls in Central Africa the “least dangerous place to be” is wedded to a soldier or taken “captive” by him. Becoming a soldier, or “marrying” one, is a necessary and positive choice for many people. [16] The agency of Congolese men and boys and women and girls is therefore rendered invisible and neutralized by such generalizations and stereotypes pronounced by western elites both in and out of the “humanitarian” business sector. Further, by castigating all Congolese men, or all soldiers, the blame and responsibility are shifted away from officers and civil authorities who run these criminal networks, and who give orders to rape and plunder as policy. All of the rape stories in the recent propaganda front characterize rape as wanton sexual chaos, rather than weapons and instruments of warfare and social disintegration.

It is the standard message: African chaos, savagery, sexual licentiousness, and primitive, sub-human brutalization. This is the heart of darkness, after all, a place in the “middle of nowhere, a primeval jungle landscape where it is every man for himself, every woman for any man.

Eve Ensler further demonstrates the arrogance of whiteness and ignorance of events by effectively stating that the United States has said nothing about rape in Congo, because we are allies with Rwanda and Uganda, who suffered genocide and saw the so-called genocidaires flood into Congo, who graciously accepted them. In fact, the U.S. overthrew the government of Rwanda in 1994, and when Rwandan and Ugandan forces shelled refugee camps in Eastern Congo (1996) they followed this with a campaign of extermination where hundreds of thousands of women and children were hunted, raped, and massacred. This genocide has not been named. Howard French, New York Times bureau chief in Nairobi in the 1990’s, tried to name it, and he comes close in his lukewarm treatise on Western plunder—Africa: A Continent for the Taking—but his efforts were too little. French moved on to become bureau chief in China, leaving Africa behind, with no commitment to act on what he learned. Everyone has tried to bury the truth with the skeletons. The recent thrusts by the Clinton Foundation in Rwanda—dumping millions of dollars into “humanitarian” programs—are a perfect example.

The U.S. factions—the Rwanda Patriotic Front and Uganda People’s Defense Forces that backed their invasion of Rwanda—committed massive rapes in Rwanda as well. From 1990 to 1994 the Ugandan/RPF invaders in Rwanda raped as policy, and Human Rights Watch covered it with their reports of mass rape attributed, universally and solely, to the Hutu genocidiares. This is the political economy of rape and genocide.

Eve Ensler and Christine Schuler Deschryver regurgitate the accepted narratives and blame the victims of corporate and military plunder aligned with Anglo-American-Israeli interests. To her credit, Eve Ensler mentions SONY Playstation and cellphones as culprits, and she suggests action should be taken against corporations, but she blames the illegal mineral trade on the genocidal murderers from Rwanda, the Interahamwe (just as all violence in Darfur is blamed on Janjaweed, and all violence in Afghanistan is blamed on Taliban). But she states that “we don’t know who” is involved behind or beside these. This cultural reductionism feeds the mainstream media discourses that perpetuate oppressions and consolidate Western power.

Many of the criminals involved were named in the United Nations Panel of Experts reports on illegal extraction of natural resources from Congo. Countless others have been named by numerous independent journalists, including this author, over, and over and over.

John Bredenkamp. Billy Rautenbach. George Forrest. Louis Michel. Paul Kagame. Yoweri Museveni. Salim Saleh. James Kabarebe. Walter Kansteiner. Maurice Tempelsman. Philippe de Moerloose. Dan Gertler. Étienne Viscount Davignon. Bill Clinton. Simon Village. Ramnik Kotecha. Jean-Pierre Bemba. Romeo Dallaire.

Nothing is ever done. After the production of the United Nations Panel of Experts reports on the plunder of Congo’s natural resources, nothing was done. Criminal syndicates lobbied to have their names cleared and the United Nations bucked under. Emboldened by toothless international legal instruments and spineless international leaders, the corporations and their criminal syndicates stepped up their operations. Plunder, depopulation, rape, sexual slavery—anything goes.

And the media provided its smokescreens: Anderson Cooper “360”.

Eve Ensler has no idea what she is talking about and, on a certain level, like all the rest of us, Eve Ensler is another Mazungu whitey who has no business being in Central Africa at all, because she has no idea what has happened, or is happening, or why. Her white skin and feminist crusade act as a badge of credibility and insures her privileged access to Western media corporations that benefit from “chaos” and depopulation. When “peace” is discussed it revolves around Western “charity” and “goodwill,” yet more than 100 years of Western involvement in Africa have culminated in permanent slaughter and depopulation across the continent. The raw materials continue to leave.

Christine Schuler Deschryver represents another face of privilege. When times got hard in 1996 she packed her suitcase and left with her two children for Belgium. She flies to New York and is interviewed on Democracy Now! Listeners in the U.S. believe she is a Congolese native, but she is a Belgian expatriate whose family is a mainstay of colonialism and neocolonialism in Congo. And the Congolese women are never allowed to fly to New York or to tell the deeper story of deracination in “the middle of nowhere,” in Congo. What is the Deschryver family relationship to Philippe De Moerloose or Louis Michel or Étienne Viscount Davignon or the other principal interlocutors in the Belgian money and power syndicates involved behind the scenes in Congo today?

To get a sense of what Glamour does not report—what the New York Times, Ms., Harper’s, Atlantic Monthly, Newsweek, The Nation, BBC, National Public Radio and CNN’s Anderson Cooper “360” will not tell us—take a look behind the scenes in eastern Congo and juxtapose the unreported realities with the personal stories of trauma and recovery told by Eve Ensler in Glamour magazine. While the mainstream corporate media always reduces these stories to a few simple facts, and a panoply of supposedly unfathomable black-on-black violence, there are always some skeletons to be found lurking in the shadows of white society.

THERE’S GOLD IN THEM (BLOODY) HILLS

The North and South Kivu provinces of the Democratic Republic of Congo remain awash in blood. Over the past decade hundreds of thousands of women have suffered sexual violence in these provinces as a weapon of war meant to terrorize local populations and gain control of natural resources. Sexual violence includes mutilations, rape and other forms of torture.

Rwandan-backed General Laurent Nkunda has occupied eastern DRC for several years, and was involved in atrocities, war crimes and crimes against humanity in Congo during the first (1996-1997) and second (1998-2004) Congo occupations by Uganda and Rwanda.

The United Nations Observers Mission in DRC (MONUC) makes possible the occupation of Congo by General Laurent Nkunda today. Nkunda is backed by the military regime of President Paul Kagame in Rwanda and by the baby-faced Jean-Pierre Bemba, the rebel warlord from DRC’s Equateur province whose interests and ties in DRC go back to his dark alliance with the dictator Joseph Mobutu and his Western backers.

The U.S. and European interests backing General Laurent Nkunda run deeper than the blood in the fields and rivers of eastern Congo. The German Embassy in the Democratic Republic of Congo is involved in shady business deals, backing militias and plundering raw materials from Congo, and behind them is U.S. involvement. This has partially occurred through the military control of a mine called Lueshe, located in a village called Lueshe, in North Kivu, some 170 kilometers northwest of Goma. But it also involves coltan, cassiterite, diamonds and gold, and the economic benefits that accrue to those who control land and taxes.

One gold mining firm with vast landholdings in South Kivu province is Canada’s Banro Corporation. Banro has control of four major properties, 27 exploration permits and 5730 square kilometers of gold mining concessions. [17] Banro operates only in the Democratic Republic of Congo, in the blood-drenched South Kivu province. Look at the size of their landholdings: http://www.banro.com/s/Properties.asp. When we talk about International Criminal Tribunals, who are the real war criminals? What about Simon Village, Peter Cowley, Arnold Kondrat, John Clarke, Bernard van Rooyen, Piers Cumberlege and Richard Lachcik—the directors of Banro Corporation? [18] What is the definition of “white collar” crime? How does a company of white executives like Banro from Canada gain control of such vast concessions? Through bloodshed and depopulation with black people pulling the triggers.

What has changed since King Leopold’s era?
NIOBIUM & THE POLITICS OF SCARCITY

In North Kivu province the Lueshe mine provides a well-documented example of the kinds of nefarious activities that all Western governments are involved with in Congo, and in Africa more generally, and these activities certainly apply to Banro and other corporations—this is how the system works, and who works it. The Lueshe Niobium mining scandal merely provides an excellent case study where the thief has been caught red-handed with his hands in the illegal minerals pot.

The Lueshe Niobium mine has been under the control of pro-Rwandan forces for the past eight to ten years, first under the Congolese Rally for Democracy (RCD) rebels allied with Rwanda and Uganda and Jean-Pierre Bemba, and now under the “protection” of General Laurent Nkunda. But Lueshe’s history is deeply rooted in the controlling interests of the German government and its U.S. and European partners.

The rare earth metal, niobium or “niob” for short, formerly also known as Columbium, is found there, together with tantalum, in the mineral Pyrochlore. Niobium became extremely important within the last twenty years because of its enlarged range of application for aerospace and defense purposes. Niobium is mainly used as an alloying addition in the production of high quality steel used in the aircraft and space industries, as well as in medicine. It is also widely used in basic applications of machinery and construction and in quite large quantities in the production of stainless steel. Niob, like tantalum and columbium-tantalite or “coltan,” is also coveted for the emerging and secretive “nanotechnology” sector—also pivotal to state-of-the-art and futuristic aerospace, defense, communications and biotechnology applications.

There are three principal niobium deposits in the world, all controlled by a company named Arraxa: one in Brazil, one in Canada and the Lueshe mine in DRC. The owner of Arraxa is the U.S. based company Metallurg Inc., N.Y. Mettalurg Inc. is itself a subsidiary of Mettalurg Holdings of Wayne, Pennsylvania, and Mettalurg Holdings is one of many companies in the investment portfolio of Safegaurd International Investment Fund of (Philadelphia) Pennsylvania, Frankfurt and Paris. [19]

In 1982 Metallurg signed a mining convention with the Republic of Zaire, enabling them to exclusively extract all Pyrochlore at the Lueshe niobium deposit for the next twenty years. A company named SOMIKIVU (Societè Miniere du Kivu) was established. Metallurg ´s 100% subsidiary, the German company GfE Nuremberg (Gesellschaft fuer Elektrometallurgie GmbH), became a 70 % shareholder.

By 1990, SOMIKIVU stopped all production, which was never much at all, because it was apparently insured by HERMES AG, backed by the German Government, to prevent production from the Lueshe mine in order to drive up and control the price of niobium mined and processed at the other sites outside of Congo/Zaire. It was also important to prevent any competitive venture from acquiring the mining rights and subsequently from actually operating the Lueshe mine.

According to available documents, employees of the German Embassy have personally benefiting from, and are involved in, the business of GfE/Metallurg. This involvement has included complicity in extortion, assault, murder, war crimes and crimes against humanity. This involvement includes complicity in sexual atrocities committed by the paid agents of white, Western corporations.

In 1999, after years of inactivity and lost incomes to the Congolese state—a very minority partner manipulated into a position of exploitation as usual—the Lueshe niobium mine was expropriated from its owners by Congo’s new president Laurent Kabila and turned over to the firm E. Krall Investment Uganda (Edith Krall), under a Congolese subsidiary company E. Krall Metal Congo. Nonetheless, with the military backing of Rwanda, RCD rebels operated the mine from 1999-2005 with the help of German Embassy (Kinshasa) affiliate Karl Heinz Albers, also a close business partner of the Rwandan Patriotic Front Government of Paul Kagame. It is also alleged that mercenaries have been involved in securing the mine.

The new owners of E. Krall Metal Congo reportedly tried to visit their new mine in 2000, amidst some of the most serious and brutal fighting in the entire war. The officials were arrested by RCD military who immediately called Karl Heinz Albers, then a permanent resident in Kigali, Rwanda. According to documents provided by Krall, Albers explained that the RCD should not ask questions but “eliminate” the Krall group—kill them on the spot. The RCD Goma secret service chief apparently refused to execute this order and released the people of the Krall group. This action helped the Krall delegation to escape to Uganda but made the RCD secret service chief in Congo subject to assassination attempts by killers from Kigali. The RCD chief only saved his life by immediate emigration to Uganda, where he was nonetheless also subject to several assassination attempts reportedly ordered by Karl Heinz Albers.

Albers was reportedly selling coltan from the Krall concessions to the German firm H.G. Starck. From August 2000 to October 2001 Somikivu shipped some 669 tons of Pyrochlore concentrate to Rotterdam harbor in Amsterdam. After October 2001 shipments went to A&M Minerals in London, a company on the U.N. Panel of Experts blacklist who are alleged to have purchased illegally some 2,246 tons of Pyrochlore concentrate before 2004.

Dr. Johannes Wontka, German citizen and technical director of SOMIKIVU, informed the members of Krall Métal that while Krall may have the legal titles from Kinshasa to operate Lueshe, the SOMIKIVU (Karl Heintz Albers) gang had the power to do so, therefore they should in their own physical interest “disappear”. Dr. Wontka reportedly requested a Major of the RCD army to kill the chief of the “Syndicate Global” the labor union leader of the workers in Lueshe who were on strike due to months of non-payment of salaries. Dr. Wontka reportedly requested that the RCD Major shoot the “whites” that would come soon to Lueshe—the technical delegation of Krall Métal who were on their way—and promised money for the job. By chance the RCD Major was the brother-in-law of the trade union leader whom he was tasked to shoot and therefore he neither shot him nor the ”whites” he was meant to kill, but reported the case to the police.
The general prosecutor of North Kivu eventually confiscated the passport of Dr. Wontka, and Wontka, who tried to flee Congo with his family, was arrested at the border and brought to Goma, DRC. And then the German Embassy in Kinshasa cranked into gear.

THE POLITICAL ECONOMY OF AMBASSADORSHIPS

The German Ambassador to Kinshasa, Mrs. Doretta Loschelder, informed the public by giving press statements that German investors will not invest in Congo projects and that economic support by Germany will not be transferred to Congo if the authorities in the Democratic Republic of Congo are going to treat investors in the way authorities in Goma were treating the SOMIKIVU agent Dr. Wontka. Under this pressure, Dr. Wontka was released from prison and within 30 minutes fled Congo against orders of the police and immigration officials.

Mrs. Johanna König, employed at the ministry of foreign affairs of Germany until 2001, and serving at the German embassy in Kigali as Ambassador of Germany in Kigali, was until February 2004 a member of the board of KHA International AG, the holding parent company of the Karl Heinz Albers companies. Konig apparently visited the Lueshe mine with Rwandan military protection. The RCD were also operating the Lueshe mine under forced labor conditions, at one time reportedly involving prisoners from Rwanda accused of genocide by the Kagame regime.

The Krall complaints—well documented—have been brought to officials in Holland, Germany, Switzerland, England and the U.S., all of which have some financial interest or some link in the chain of exploitation. No action has been taken anywhere, and officials of the German Embassy in Kinshasa reportedly continue to benefit from the illegal exploitation of the Lueshe mine. The multinational firm PricewaterhouseCoopers is also invested in the companies exploiting Lueshe and profiting from war, slavery and depopulation in Congo.

At this time, the Karl Heinz Albers may have transferred his “rights” to Lueshe to one Julien Boilloit, a businessman in Kigali who has a big office in Goma and operates behind militias in the Kivus. Julien Boillot’s partners reportedly include Mode Makabuza—a Congolese businessman with multiple interests in Goma. The governor of North Kivu has certainly been paid off.

The recent spate of “news” reports and broadcasts on sexual violence in Eastern Congo are part of a coordinated campaign. It is interesting that sexual violence became an issue when it did. Sexual violence is off the charts, but the appearance, slant, framing and timing of reportage suggests is being used to manipulate public sentiment to serve the interests of certain powerful actors at the expense of others. It is certainly a lever used against the Congolese government of President Joseph Kabila, and it may be that it is coordinated in response to Kabila’s recent deals with China. After all, it has now been reported by the BBC that the Kabila government is working with the Hutu genocidaires, the FDLR—Forces for the Liberation of Rwanda—the ultimate evildoers. It doesn’t matter that the Paul Kagame government’s military and corporate machine has dealt with FDLR all along, when it serves their interests, to import terror and export raw materials. This is all very well-documented.

The Western public is unaware of these greater readings, and merely gobble up the news reports as examples of an equitable and humane Western media system that is attuned to tragedies, even if they were late to decry and report them. Western feminists are all over the rape story, but where should the outrage be directed?

Rape was off the agenda at the International Criminal Tribunal on Rwanda (ICTR) until Hillary Clinton showed up in Arusha, Tanzania—the city that became the economic beneficiary of the lucrative ICTR boondoggle—and pledged $600,000 to be paid after the first ICTR rape conviction. And then they had to find someone to pin rape charges on—but the RPF who committed the rapes were never at risk. It was Bill and Hillary’s blood money, and another financial incentive used to whitewash the Clinton’s role in genocide and covert operations in Central Africa. The Rwandan Patriotic Front led by Paul Kagame committed massive sexual atrocities from 1990 to 1994 in Rwanda, and throughout the RPF campaign in Congo, but these were covered up by Western reporters at the time and later blamed, universally, on the Hutus. [20] The establishment narrative on rape in Rwanda was dictated from the start by Human Rights Watch with their pro-RPF treatise Shattered Lives: Sexual Violence During the Rwanda Genocide, published in 1996. [21]

Who should help the victims of sexual violence in Congo? How about the German multinational corporation Bayer AG—whose subsidiary H.C. Starck was directly involved in the coltan plunder by the RPF. How about GTZ, involved in Congo (Zaire) since 1980 and the expropriation and exclusion of the pygmy’s way of life. How about Nokia. Intel. Sony. Barrick Gold Corporation. Anglo-American Corp. Banro. Moto Gold. Belgian Philippe de Moerloose and his Damavia Airlines. Bill and Hillary Clinton and their diamond buddy, Maurice Tempelsman, and De Beers. Tempelsman and DeBeers have plundered Congo for more than fifty years. And how about Royal/Dutch Shell, another backer of the Kagame regime.

Add sexual violence to the list, sure, but Eve Ensler and the Western media propaganda campaign for “an end to sexual violence in Congo” must be placed in its proper context: white supremacy and the shock doctrine of global corporate plunder. In this context rape and depopulation are permanent conditions, the real killers get away with murder, and there is endless, brutal revenge by the victors. The victims get all the blame, and their suffering never ends. ~

NOTES:

[1] .

[2] Eve Ensler, “Women Left For Dead—and the Man Who’s Saving Them,” Glamour, August 2007.

[3] UNICEF’s Snowflake Ball.

[4] See Stephanie Nolan, “‘Not Women Anymore…’: The Congo’s rape survivors face pain, shame and AIDS,” Ms. Magazine, Spring 2005; Femke van Zeijl, “The Agony of Darfur: Again, rape surfaces as an international war crime,” Ms. Magazine, Winter 2006.

[5] keith harmon snow worked for UNICEF in Ethiopia in 2006. See addendum pages in Livelihoods and Vulnerabilities Study, Gambella Region Ethiopia, UNICEF Report, December 13, 2006, .

[6] “A Conversation with Eve Ensler: Femicide in Congo,” PBS, .

[7] The Deschryver family name is of Belgian descent and multiple spellings can be found for the same people: Adrien Deschryver, Adrien De Schryver and Adrien de Schryver.

[8] “ ‘They Are Destroying the Female Species in Congo:’ Congolese Human Rights Activist Christine Schuler Deschryver on Sexual Terrorism and Africa’s Forgotten War,” Democracy Now!, October 8, 2007, .

[9] UNESCO is today deeply connected to “conservation” in Eastern Congo; from 1982-1985, at least, one Hubert Deschryver sat on the executive board. See: .

[10] Kapupu Diwa Mutimanwa, The Bambuti-Batwa and the Kahuzi-Biega National Park:
the Case of the Barhwa and Babuluko People, May 2001.

[11] See the series KING KONG: Scoping in on the Curious Activities of the International Money Business in Central Africa, by keith harmon snow and Georgianne Nienaber published in its entirety at .

[12] Kapupu Diwa Mutimanwa, The Bambuti-Batwa and the Kahuzi-Biega National Park:
the Case of the Barhwa and Babuluko People, May 2001.

[13] Naomi Klein, The Shock Doctrine: The Rise of Disaster Capitalism, 2007.

[14] See: keith harmon snow, “A People’s History of Congo’s Jean-Pierre Bemba,” Toward Freedom, September 18, 2007, .

[15] See, for example, Sara Gieseke, Rape as a Tool of War in the Eastern Democratic Republic of the Congo, Graduate School of International Studies, University of Denver, April 13, 2007.

[16] See: Carolyn Nordstrom, “Backyard Front,” In The Paths to Domination, Resistance and Terror, Carolyn Nordstrom and JoAnn Martin, eds., 1992: p.271
[17] Banro Corporation, .

[18] Banro Corporation, .

[19] See: & .

[20] See: Donatella Lorch, “Rwanda Rebels: Army of Exiles Fights for a Home,” New York Times, June 9, 1994: 10; “Rwanda Rebels’ Victory Attributed To Discipline,” New York Times, July 19, 1994: 6; Raymond Bonner, “How Minority Tutsi Won the War,” New York Times, September 6, 1994: 6; Bonner, “Rwandan Refugees Flood Zaire as Rebel Forces Gain,” New York Times, July 15, 1994: 1; Judith Matloff, “Rwanda Copes With Babies of Mass Rape,” Christian Science Monitor, March 27, 1995: 1; Donatella Lorch, “Wave of Rape Adds New Horror to Rwanda’s Trail of Brutality,” New York Times, May 15, 1995; James C. McKinley Jr., “Legacy of Rwanda Violence: The Thousands Born of Rape,” New York Times, September 23, 1996: 1.

[21] See Shattered Lives: Sexual Violence During the Rwandan Genocide, Human Rights Watch, 1996.

www.althingspass.com

>NewsClots<

Comment:
April 1, 2009
(I see Jessie (b. Simple) Jackson and Arundhati Regina have also jumped in on the Sri Lankan charade (with no mention of India, US, England’s rather prominently ignored roles)…oh, dear…..They should read this cos it lists the usual list of so-called NGOs and the corporations they are linked to….funny (not as in ‘funny ha ha’) thing is Corporate NGOs were indeed once called CONGOS……Y)

Bhagat Singh Shaheed: ‘Nee mayaiN mera rung dae basanti chola’

bhagat-singh

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On

Bhagat Singh Shaheed Day

March 23/09

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Two Punjabi poems

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Bhagat Singh de NaaN 1
By Mudasar Punnu
bhagat-singh-de-na-1

Hussaino!

Rat. laal nee

Paalan rut mhaal nee

Jind haaloN behaal nee

Kufr dae ghhaeray

Haq dae gaeRay

Keh parwah jo

Sangi saaDae naal nee

.

.
Bhagat Singh de NaaN 2
By Mudasar Punnu

bhagat-singh-de-na-2

KidhroN aye

Kidhar langh gaye

Yaar peyareyaN sangdi

Rut karni

Rab honi toN

Khair ishq de mangdi

Soohae saaway naal gulabi

Vich bzareiN bhatti chaaRhay

Basanti malmal cha’ naal

Ghar ja ke rangdi
.

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Mudasar Punnu

Obama Celebrations and Balls

A seminar in Surrey January 31/09 on the Liberation Struggle of Palestine was slow to catch on but as it did, it jelled into a warm and vibrant hub of information on Palestinian liberation, Zionism, US imperialism, Israeli war crimes, and international Palestinian solidarity movements.

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Organized by Fraser Valley Peace Council, the seminar was presented by Hannah Kawas (Canada Palestine Association), Derrick O’Keefe (StopWar.ca), Sid Shnaid (Independent Jewish Voices), Chris Shelton (World Peace Forum Society), and Nazir Rizvi (Peace Activist).

palestain-043-lge

Sana Janjua’s spirited rendition of a selection of Mahmoud Darwish’s “Madeeh al-Thill al-’Aaly”: ‘In Priase of the High Shadow’ (published at the end of this post) was utterly moving as was Shahzad Nazir Khan’s introduction to the event.

It was a heartfelt attempt by local peace activists to help re-gain the lost momentum of a powerful international Palestine solidarity movement. The time between the end of December 2008 and the beginning of January 2009 was marked both by the height of Israeli state violence against Palestinians in Gaza, and the resolve of the people around the world for peace and retribution. Peace-loving Jews and Israeli citizens were at the forefront of the movement, and it appeared as if the will of the people was about to yield some results.

Instead, it became silent after the weekend of the Eleventh. On January 15, a leading South Asian activist in UK roared in frustration: ‘I am pretty pissed off there is no national mobilsation this weekend, i think the momentum will suffer as a result.. I am also pissed off that StWC coalition have not called for the protests either at the israeli embassy, or for a national day of action in terms of disruption to shops and businesses etc that deal with israel.’

The news headings changed overnight to congratulatory messages from calling for an end to Israeli state violence in Gaza; the move to boycott Israeli goods/services and to picket Israeli consulates/embassies was halted; and, all necessary strings were pulled to achieve this dead end.

It is unfortunate that Obama inauguration had to serve as the global distraction to knock the wind out of the Palestine solidarity movement right when the action was mounting to force a peaceful resolution of some kind. Instead, the international politicians, media and corporations annihilated the gains of the movement by becoming engrossed in the newness of the new President of the United States.

It is a matter of great pride and inspiration for democracy-loving Black people of the United States of America, and for democracy-loving people of all colors everywhere in the World that the elections in the United States have delivered the White House to a Black Democrat family. The mirth of these inaugural balls is marred by the continued inaction on Gaza, and by US drone attacks on Pakistan where civilian death toll is rising each day.

Yesterday, hope was not with Obama but with the protesters at the picket outside US Consulate in Vancouver, and at the Candlelight Vigil at Robson Square. Today, hope still resides:

Here

pic4

Here

And Here.

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Excerpts from ‘Madeeh Al-Thill Al-’Aly’
In Priase of the High Shadow
By Mahmoud Darwish

It is for you to be, or not to be,
It is for you to create, or not to create.
All existential questions, behind your shadow, are a farce,
And the universe is your small notebook, and you are its creator.
So write in it the paradise of genesis,
Or do not write it,
You, you are the question.
What do you want?
As you march from a legend, to a legend?
A flag?
What good have flags ever done?
Have they ever protected a city from the shrapnel of a bomb?
What do you want?
A newspaper?
Would the papers ever hatch a bird, or weave a grain?
What do you want?
Police?
Do the police know where the small earth will get impregnated from the coming winds?
What do you want?
Sovereignty over ashes?
While you are the master of our soul; the master of our ever-changing existence?
So leave,
For the place is not yours, nor are the garbage thrones.
You are the freedom of creation,
You are the creator of the roads,
And you are the anti-thesis of this era.
And leave,
Poor, like a prayer,
Barefoot, like a river in the path of rocks,
And delayed, like a clove

You, you are the question.
So leave to yourself,
For you are larger than people’s countries,
Larger than the space of the guillotine.
So leave to yourself,
Resigned to the wisdom of your heart,
Shrugging off the big cities, and the drawn sky,
And building an earth under your hand’s palm — a tent, an idea, or a grain.
So head to Golgotha,
And climb with me,
To return to the homeless soul its beginning.
What do you want?
For you are the master of our soul,
The master of our ever-changing existence.
You are the master of the ember,
The master of the flame.
How large the revolution,
How narrow the journey,
How grand the idea,
How small the state!

Peace, Justice for Palestine!
BOYCOTT Chapters !ndigo
Cut the Ties with Israeli Apartheid
boycottapartheid@gmail.com

BC Liquor stores sell products created in illegal Israeli settlements on occupied Arab and Syrian land.
DON’T DRINK WITH APARTHEID – Boycott Israeli Wines
Canada Palestine Association, Vancouver

‘Apartheid: From South Africa to Israel’: Ronnie Kasrils (ANC)
Sunday, March 8/09, 7PM
Vancouver Public Library, Alice Mackay Room
Canada-Palestine Support Network

Fundamentalist Consumerism and an Insane Society by Bruce E. Levine

Z Magazine
February 2009
Volume 22, Number 2

At a giant Ikea store in Saudi Arabia in 2004, three people were killed by a stampede of shoppers fighting for one of a limited number of $150 credit vouchers. Similarly, in November 2008, a worker at a New York Wal-Mart was trampled to death by shoppers intent on buying one of a limited number of 50-inch plasma HDTVs.

Jdiniytai Damour, a temporary maintenance worker was killed on “Black Friday.” In the predawn darkness, approximately 2,000 shoppers waited impatiently outside Wal-Mart, chanting, “Push the doors in.” According to Damour’s fellow worker Jimmy Overby, “He was bum-rushed by 200 people. They took the doors off the hinges. He was trampled and killed in front of me.” Witnesses reported that Damour, 34 years old, gasped for air as shoppers continued to surge over him. When police instructed shoppers to leave the store after Damour’s death, many refused, some yelling, “I’ve been in line since yesterday morning.”

The mainstream press covering Damour’s death focused on the mob of crazed shoppers and, to a lesser extent, irresponsible Wal-Mart executives who failed to provide security. However, absent in the corporate press was anything about a consumer culture and an insane society in which marketers, advertisers, and media promote the worship of cheap stuff.

Along with journalists, my fellow mental health professionals have also covered up societal insanity. An exception is the democratic-socialist psychoanalyst Erich Fromm (1900-1980). Fromm, in The Sane Society (1955), wrote: “Yet many psychiatrists and psychologists refuse to entertain the idea that society as a whole may be lacking in sanity. They hold that the problem of mental health in a society is only that of the number of ‘unadjusted’ individuals, and not of a possible unadjustment of the culture itself.”

While people can resist the cheap-stuff propaganda and not worship at Wal-Mart, Ikea, and other big-box cathedrals—and stay out of the path of a mob of fundamentalist consumers—it is difficult to protect oneself from the slow death caused by consumer culture. Human beings are every day and in numerous ways psychologically, socially, and spiritually assaulted by a culture which:

* creates increasing material expectations
* devalues human connectedness
* socializes people to be self-absorbed
* obliterates self-reliance
* alienates people from normal human emotional reactions
* sells false hope that creates more pain

Increasing material expectations. These expectations often go unmet and create pain, which fuels emotional difficulties and destructive behaviors. In a now classic 1998 study examining changes in the mental health of Mexican immigrants who came to the United States, public policy researcher William Vega found that assimilation to U.S. society meant three times the rate of depressive episodes for these immigrants. Vega also found major increases in substance abuse and other harmful behaviors. Many of these immigrants found themselves with the pain of increased material expectations that went dissatisfied and they also reported the pain of diminished social support.

Devaluing of human connectedness. A 2006 study in the American Sociological Review noted that the percentage of Americans who reported being without a single close friend to confide in rose in the last 20 years from 10 percent to almost 25 percent. Social isolation is highly associated with depression and other emotional problems. Increasing loneliness, however, is good news for a consumer economy that thrives on increasing numbers of “buying units”—more lonely people means selling more televisions, DVDs, psychiatric drugs, etc.

slowpoke-teabetan-big

Promotes selfishness. Self-absorption is one of many reasons for U.S. skyrocketing rates of depression and other emotional difficulties—and self-absorption is exactly what a consumer culture demands. The Buddha, 2,500 years ago, recognized the relationship between selfish craving and emotional difficulties, and many observers of human beings, from Spinoza to Erich Fromm, have come to similar conclusions.

Obliterates self-reliance. The loss of self-reliance can create painful anxiety, which fuels depression and other problematic behaviors. In modern society, an increasing number of people—women as well as men—cannot cook a simple meal. They will never know the anti-anxiety effects of being secure in their ability to prepare their own food, grow their own vegetables, hunt, fish, or gather food for survival. In a consumer culture, such self-reliance makes no sense. At some level, people know that should they lose their incomes—not impossibilities these days—they have no ability to survive.

Alienation from humanity. The priests of consumer culture—advertisers and marketers—know that fundamentalist consumers will buy more if they are alienated from such normal reactions as boredom, frustration, sadness, and anxiety. If these priests can convince us that a given emotional state is shameful or evidence of a disease, then we will be more likely to buy not only psychiatric drugs, but also all kinds of products to make ourselves feel better. When we become frightened and alienated from a natural human reaction, this “pain over pain” creates more fuel for depression and other self-destructive behaviors and harmful actions.

Pain of false hope. The false hope of fundamentalist consumerism is that we will one day discover a product that can predictably manipulate moods without any downsides. Modern psychiatry is a full member of consumer culture. Its “Holy Grail” is a search for the antidepressant that can take away the pain of despair, but not destroy life. In the late 19th century, Freud thought he had found it with cocaine. In the middle of the 20th century, psychiatrists thought they had found it with amphetamines, and later with tricyclic antidepressants like Tofranil and Elavil. At the end of the 20th century, there were the SSRIs, such as Prozac, Paxil, and Zoloft, which were ultimately found to create dependency and painful withdrawal and to be no more effective than placebos. Whatever the antidepressant drug, it is introduced as taking away depression without destroying life. Time after time, it is then discovered that when one tinkers with neurotransmitters, there is—as there is with electroshock and psycho-surgery—damage to life.

rall-irresponsible-big

Fundamentalists reject both reason and experience. Fundamentalists are attached to dogma and if their dogma fails, they don’t give it up, but instead resolve to deepen their faith and double down on their dogma.

Erich Fromm, 54 years ago, concluded: “Man [sic] today is confronted with the most fundamental choice; not that between Capitalism or Communism, but that between robotism (of both the capitalist and the communist variety), or Humanistic Communitarian Socialism. Most facts seem to indicate that he is choosing robotism and that means, in the long run, insanity and destruction. But all these facts are not strong enough to destroy faith in man’s reason, good will, and sanity. As long as we can think of other alternatives, we are not lost.”

Breaking free of fundamentalist consumerism means thinking of alternatives and it also means an active defiance: choosing to experience the various dimensions of life that have been excluded by the dogma.

Z

Bruce E. Levine is a clinical psychologist and author of Surviving America’s Depression Epidemic: How to Find Morale, Energy, and Community in a World Gone Crazy (Chelsea Green Publishing, 2007).

zcommunications.org/zmag

Journalist Khalid Hasan Moves On

khalidhassan
Khalid Hasan with Faiz Ahmed Faiz, Birmingham, 1978

Pakistan journalist Khalid Hasan passed away in Lahore today. He was fighting with prostate cancer for a few years.

His last column was published December 28, 2008 on the internet.

‘Khalid Hasan (خالد حسن) is a senior Pakistani journalist and writer. He was born in Srinagar, Kashmir. He began his long career in journalism and writing with The Pakistan Times, Lahore as senior reporter and columnist in 1967. He was asked by Zulfikar Ali Bhutto on taking office in December 1971 to join him as his first press secretary. He went on to spend five years in the country’s foreign service, with postings in Paris, Ottawa and London. He resigned in protest when the Bhutto government was overthrown by Gen. Zia-ul-Haq and worked in London with the Third World Foundation and the Third World Media before leaving to join the newly-established OPEC News Agency (OPECNA) in Vienna, Austria, where he stayed for 10 years. He returned to Pakistan briefly in 1991 where he worked as a freelance journalist for the next two years. He moved to Washington DC in 1993 and worked out of there as US correspondent for The Nation, Lahore. From 1997 to 2000 he was in Pakistan as head of the Shalimar Television Network. He returned to Washington in 2000 as special correspondent of the Associated Press of Pakistan, which he left to join Daily Times and The Friday Times, Lahore in 2002. He continues to work as the correspondent and columnist of these two publications in Washington. Khalid Hasan is a prolific writer and translator. He has published over 40 books, in Pakistan and abroad.’

View Khalid Hasan’s website here:
www.khalidhasan.net

Published in:  on February 6, 2009 at 7:38 am Leave a Comment
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