Uddari is One

April 11, Uddari Weblog is one year new!

134 Posts

300 Comments

295 approved

First post: April 11, 2008

Photo by Partap Singh Ahdan, Lahore 1943

Photo by Partap Singh Ahdan, Lahore 1943

Title: Aahu Chashm Ragini
Photo by: Partap Singh Ahdan
Sourced by: Amarjit Chandan

Post intended to be the first:
Royalty Rights in Punjabi Publishing

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First Comment

‘It is so unfortunate that in the new provincial assembly there is no party/individual/group to voice the right of children to study in the mother tongue. maybe we need to start a signature campaign to promote the cause.’
Posted by: Chitrkar from lahorechitrkar@gmail.com
On: Home, Uddari Mudhla Warqa
Submitted: 2008/04/07 at 9:19pm

First Uddari Page:

Great Women of Punjabi Origin

Punjab deyaN ManniaN PerwanniaN ZnaniaN

Added on: 2008/04/20

Kewal Kaur, a Naxalite activist

Kewal Kaur, a Naxalite activist

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First post

Kewal Kaur: A Great Punjabi Woman

Photo and information by

Amarjit Chandan


First Uddari blog site: Uddari Art Exhibition

First work of art: Shahid Mirza’s ‘Kala MaiNdha Bhaes’

In: Modern Art by Punjabis
On: May 23 2008

Author Najm Hosain Syed

Najm Hosain Syed, Lahore 1999

Poet, Playwright, Linguist and Literary Critic Najm Hosain Syed is unique for having created the greatest positive impact on Punjabi literature, language, and the movement for the integrity of Punjabi in West Punjab.

The author of over 22 literary titles, Najm Hosain Syed runs weekly ‘Sangat Shah Husain’ since the Seventies, a literary gathering that is may be the highest school of learning that Pakistan can offer. Classic Punjabi poets such as Shah Madhulal Husain, Bulleh Shah, Gurunanak, Waris Shah and Damoodar are read, interpreted and discussed line by line over months and years.

Such schooling has produced most of what we now have in Punjabi writing and publishing in the West. Suchet Kitab Ghar and Monthly Pancham published by Editor Maqsood Saqib and Faiza, Kitab Trinjan operated by Author Zubair Ahmad, and Rut Leekha are the kind of fine organizations that are supported by Najm Syed. Earlier, he had encouraged the establishment of the first educational institution in Lahore to teach Punjabi at a graduate and post-graduate level, the Shah Husain College.

Below are links to the renderings of some of Najm Syed’s poetry and plays, and to more information about him.

Read excerpts from ‘Recurrent Patterns of Punjabi Poetry’ by Najm Hosain Syed at APNA

View the Cover Page of 1976 Edition of ‘Recurrent Patterns of Punjabi Poetry’

A Profile of Najm Hosain Syed by Zubair Ahmad (PDF)

Listen to a dramatic rendering of Najm Hosain Syed’s ‘Dullae de Var’ from his play ‘Takht Lhore’ at Lahore Chitrkar

Hear Ayesha Ali Sing Najm Hosain Syed’s ‘Kuchi Neendrae’ and ‘Va Sah Tainda’

More Photos in the Photo Album

‘Najm Hosain Syed: A Portrait’ by Iqbal Rashid at Uddari Art Exhibition

Photo by Amarjit Chandan.

What we have above is just the tip of the iceberg that does however satisfy Uddari Writers Page but there is a lot more that I like to share with you here.

Though we have seen ‘poet, playwright, linguist and literary critic’ with Najm’s name supported by about 20 titles containing poetry, stage plays, language development projects and literary criticism yet there is sufficient reason to add ‘Musician and Composer’ to it. In the past three decades, Najm has composed and recorded over 300 cassette-length UNPUBLISHED works of semi-classical and folk music. The best part is that most use classical Punjabi poetry. In this venture, he has had a solid partnership with his wife Samina Syed who is an ‘Ustad’ of her discipline of singing, and has a deep voice that has been honed by years of ‘riaz’ practice. Another person who has been singing on Najm Syed’s tunes with Samina Syed from the Seventies, is Yasoob Tahir, and in more recent years, Ayesha Ali. On the technical side, Abbas Sidiqui has been working to organize the music library; in addition, there are many musicians who have practiced and performed with Samina Syed in the past years. We can now hear Ayesha Ali at Lahore Chitrkar but the singing voices of Samina Syed, Yasoob Tahir and Najm Hosain Syed are still unavailable.

more …
View a developing list of Complete Works by Najm Hosain Syed being compiled with the help of Author/Editor Zubair Ahmad, who has been wrorking with Syed for over two decades on various language development projects. Here is the link: Punjabi Books

As well, a dedicated group of visual artists headed by Producer/Director Huma Safdar has staged some of Najm Syed’s plays in Lahore and Punjab, and have drawn admiration from critics and audiences. Most of Syed’s plays deal with themes of equality and re-interpretation of history in the context of the Punjab, and so are challenging to produce. Also, the plays are produced on volunteer basis. Ghazala Khan, Samiya Mumtaz, Farjad Nabi, Dr. Nusrat and many others have contributed their time, skills and talents to the development of Punjabi theater in Lahore.

Najm Hosain Syed takes a clear and strong stand against the growing societal trends of ‘commercialization’ by refusing to make profit from his work whether in the form of publications or plays. All his books are sold on the cost price, and the cultural organizations he supports are non-profit who do not seek funding from the government or other aid agencies. He abhors the growing influence enjoyed by the media, and stays away from media hypes about himself and his work.

Using a more intellectualized and structured version of Punjabi, Najm Syed’s poetic voice is aware and contained in its passions; and, his dramatic themes reach epic proportions as our past is brought to our present, and from their to a hope of a more enlightened future.

‘Sunday Afternoon at Lahore Canal’ a video by Shahid Mirza

Shahid Mirza has created a highly pleasant video experience on the life by the Canal in Lahore. The afternoon on Lahore Canal in the Summer of 2006, is a scene happening everywhere by the canals, ponds, rivers, pools, marshes and puddles in the rural and urban Punjab.

Though male-exclusive, the scene is alive and infectiously festive. The visual is deceptive in that in the first few moments, and barring all noises, it seems as if it is Punjabi countryside; but then, the road becomes visible, and there, we have a bustling city life of Lahore by the Canal on a Sunday afternoon.

In the scorching heat of Lahore, running water is a necessity that becomes a luxury to the less privileged citizens of Lahore and surrounding areas. As apparent by the notice board shown at the beginning of the video, even when the local authorities have prohibited bathing and washing in the Canal, people are happily using it to wash themselves, their clothes, linen, sheep, rickshaws, fruits, and anything else that needs washing and is portable. The youth is practicing long and high dives, dips and floats; BhangRas are happening; and, leg-pullings are on.

The people interviewed in the video show no confidence in the local authorities to spend any money for the development of the Lahore Canal area as a park for public to make it easy, safe and more accessible for the people. Lahoris simply disregard the ‘prohibtion notice’ because their need to have such a public space is too great in the summer.

The video is available for viewing on YouTube in Punjabi and English sub-titles. The English version has Malika Taranum Noor Jehan’s popular public-domain song ‘SanooN nehr walae pul te bula ke te khaurae mahi tkithay reh gya‘ (After agreeing to meet with us at the bridge of the Canal, i wonder where my Lover has been detained) as the background music, and it is amazing how well it goes with the whole action in the video.

Enjoy viewing.

Sunday Afternoon at Lahore Canal by Shahid Mirza: Punjabi

Sunday Afternoon at Lahore Canal by Shahid Mirza: English

Produced by Lahore Chitrkar, 2007

Slumbering Over Islamic Unity

A widespread occurrence of deep sleep, napping, snoozing, dozing and blissful slumber has been witnessed by heidariam.blogfa.com during the sessions of the 21st International Conference on Islamic Unity in Tehran held May 4 to 6 this year.

According to a story posted May 5th, 2008 by Mudassir Rizwan, Muslim Ulema from Oman, Sudan, Egypt, Indonesia, Pakistan, Lebanon, Kuwait, Germany, the US, Tunisia, Syria, Saudi Arabia, France, Morocco, India, Algeria, Hong Kong, Qatar, Britain, Denmark, Iraq, Turkey, Gambia, Afghanistan, Uzbekistan, and the United Arab Emirates are participating; over a hundred articles from foreign and domestic authors have been received by the secretariat of the conference of which 70 articles have been selected for presentation, he said.
“Preparing grounds for unity and solidarity of the Muslim World and bringing closer various cultural and scientific views are major goals of the conference. The participants are also to promote coexistence and find way out of current obstacles including the enemies’ plots and secular thoughts. The Islamic unity charter which has so far been signed by over 2,000 Muslim thinkers and scholars will be studied by the delegates.”

Here, find the Umah in action.

From waging heroic struggle against the onSlumber Image 015salught of sleep

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To a continued resistance against it;

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From hiding faces

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To Giving in;

Slumber Image 010

From going overboard,

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To blissfulness,

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To an invitation to an open slumber party.

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No wonder, people in North America are inquiring about the materials those chairs and tables are made of; about the general environment of that place in Tehran; about the sounds heard by the participants; and, indeed the ideas discussed by the presenters. Their quest is to adopt or improvise the methods used in this Conference to bring sleep to millions of sleepless North American. This can be a breakthrough for consumers who are spending fortunes on sleep-inducing and anti-depressant drugs, on special mattresses and beds, pillows and pillow covers, and on slumber music and videos.

Keep our fingers crossed.

Information sent to Uddari by Shahid Mirza of Lahore Chitrkar.

More on Islamic Unity
I need my sleep!