The Story of Imam Ghazali’s Jinn and Ibn Rushd’s Jinnia (‘jinnani’ in Punjabi) begins with the orthodox Muslim philosopher Imam Ghazali finding a bottle with the spirit of a powerful jinn in it, and the unorthodox Ibne Rushd finding himself in possession of a jinnia who is the princess and the heir-apparent of the jinni world thriving above us. The jinn is beholden by the Imam to spread his unreasonable and religious fundamentalist thoughts while the numerous ‘kan-tutta’ offspring of the jinnia and the ‘voice of reason’ must resist those ideas to save themselves, us and our world.
It is a surprise to read a pleasant and easy-to-get-into story about our fast-approaching environmental and economic disasters while we are suffering the violence unleashed by the warring corporate rulers and militant religious fundamentalists. In a beautiful, and often funny way, the reader gets to connect the dots in time, history, ideology, argument, cause, effect. This novel is not just an interesting read but it also makes a perfect artistic tool to fight the threats we face. After The Satanic Verses, this is another great literary intervention by Salman Rushdie where he has created something that can be used, in different ways of course, to strengthen secular and equality-seeking trends in the world.
The complexity of the themes of modern life becomes simple when told in the style of a fairy tale. Enjoyable, like all fairy tales, the text is ready to mutate into film, video drama, graphic novel, children’s illustrated book, teen comic book, stage drama, video game, and perhaps, a paperback edition.
I enjoyed Ursula K Le Guin’s review of it (a rare case of one fav doing another), her winks, and the chuckle where she expects that a male author should (could or would?) have explored the delights of motherhood regarding the human-jinnia who had delivered 7, 11 or even 19 children at a time. Yes, i agree, we have been robbed of many hilarious possibilities, but it’s like asking a woman author to expansively gloat in the frolics of mortal men. On second thoughts, may be Le Guin has a point, perhaps only men can speculate motherhood long enough to write something hilarious about it.
Her comment on the jinnia being a ‘man in drag’ provoked some thoughts. Going after one’s descendants or being committed to them can’t be a solely male passion or prerogative; a matriarch would do it perhaps for reasons different than those of the patriarch. Also, from the time the Dunia character appears at the Great Philosopher’s door, to when she re-appears in his grave after a few hundred years, she just keeps doing what she thinks would please the man; even, pathetic as it may sound, while she had been missing her offspring she only begins to get them together when the dead philosopher asks her to; she takes her own ‘leading’ role seriously after her father dies and the gardener bails, and then her almost unconditional beyond life-long love for the philosopher guy!! She seems like a weird woman pretending to be a jinnie.
And yes, it is indeed a delightful read, more so because now we have a new fairy tale on the world literary scene. I like that the people who are fighting for rational/equitable solutions in this story, trace their lineage from their mother; and also, that they are not just mix-race but mix-species.
If this present-day fairy tale was in the public domain, i would translate it in Punjabi and Urdu, and make it available in Pakistan (with the author name visible only to people without earlobes) at different levels of society to inspire artistic interventions.
Available in hardcover, ebook and audiobook editions.