Pakistan-India Peace: People’s Need vs State Interest – SANSAD-CPPC Public Forum


A talk by Karamat Ali
Poetry: Irfan Malik

Sept 20 at 2pm, 
Room 120, 
Surrey Centre Library, 10350 University Drive, Surrey

Since their creation as independent states in 1947 India and Pakistan have fought three wars and taken the subcontinent to the brink of nuclear holocaust. The two militarized states face each other across an uneasy “line of control” in divided Kashmir, frequently bringing the miseries of war to those living along the border. People of the subcontinent need peace, yet peace remains elusive. How can the roadblocks to peace be overcome?

Karamat Ali is a well-known figure in the labour movement in Pakistan and also a prominent peace activist. He is the founder of Pakistan Institute of Labour Education and Research (PILER – in Karachi) and co-founder of The Pakistan India People’s Forum for Peace and Democracy. An eminent labour activist over the last four decades, he is the author of numerous articles and essays on labour, politics and development. Karamat is also the first recipient of Dadi Nrmala Deshpande Peace and Justice Award (2013).

Born in Lahore, Irfan Malik is the Artistic Director of South Asian American Theatre in Boston. He writes in Punjabi, Urdu, and English. His latest book of Punjabi poetry, Dooji Aurat, was published in 2015.

Organized by South Asian Network for Secularism and Democracy (SANSAD, and Committee of Progressive Pakistani Canadians (CPPC).

Chin: 604-421-6752
Shahzad: 604-613-0735

Art Work
Shahid Mirza. Leek 4. Mix-media on paper. 14″x27″.


Public Lectures by Karamat Ali

These two Public Lectures are sponsored by the SFU Labour Studies Program and the Hari Sharma Foundation. They are the first of a series to address key questions confronting the labour movement around the world.

1. Lecture: ‘The Status of Labour Rights in Pakistan’
18 September 2015, 5:30 – 7:30 pm
SFU Vancouver Campus, Harbour Centre: Room 1900
515 West Hastings Street, Vancouver

2. Lecture: ‘Women’s Labour Rights in Pakistan’
22 September 2015, 12:30-1:30 pm
SFU Burnaby Campus: Room AQ 6106, 8888 University Drive, Burnaby

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Public Forum on First Nations and South Asians – Vancouver July 29

SANSAD Public Forum on First Nations and South Asians
Sunday July 29
4.00 pm-6.00 pm
Café Kathmandu
2779 Commercial Drive, Vancouver

It is unfortunate that the South Asian community is generally poorly informed and not responsive to the issues of the First Nations in Canada. South Asians, who have historically experienced and struggled against colonialism in their homeland and honour the heroes of this struggle could be expected to empathize with the original and continuing victims of colonialism in Canada. And as a people who have experienced, struggled against, and continue to struggle against racism, they could be expected to stand in solidarity with the aboriginal people who continue to be the greatest victims of racism in Canada. But the enjoyment of benefits based on the dispossession of the aboriginal people has made us stay away from the concerns of the First Nations. How can we overcome our complicity in injustice and learn to stand in solidarity with oppressed aboriginal people? South Asian Network for Secularism and Democracy invites the public to a discussion and exploration of this urgent question.

Joint Keynote Speakers
Dr. Ronald Ignace (former Chairman of Shuswap Nation Tribal Council, Chief of Skeetchestn Band and Adjunct Professor at Simon Fraser University) and
Dr. Marianne Ignace (Professor of Anthropology and First Nations Studies, SFU)
Raj Chouhan (MLA Burnaby-Edmonds)
Gurpreet Singh (Host of Radio India)
Sadhu Binning (Poet and writer)
Moderator: Zahid Makhdoom

For more information contact Chin at 604-421-6752

Item provided by Randeep Purewall

Public Forum on ‘Islamophobia’ Vancouver July 17/11

South Asian Network for Secularism and Democracy (SANSAD)
Public Forum on “Islamophobia”
July 17, 2011
3.00 pm-5.00 pm
Café Kathmandu
2779 Commercial Drive, Vancouver, BC

ModeratorZahid Makhdoom
Itrath Syed
Harinder Mahil
Graham Fuller

‘Islamophobia’, the construction of all Muslims as the ‘Other’ of Western and all non-Islamic civilizations and subjecting them to various discriminatory practices, has been growing since the end of the Cold War and risen steeply since the bombing of the World Trade Centre in September 2001. Rooted in the historical discourse of the West in the way it defined itself against ‘others’ that were demonized and excluded from civilization, it has gained enormous force from the interests of Zionism and the state of Israel and from the world-wide ‘War on Terror’ that was unleashed by the Bush Administration in the US following the events of 9/11.

Today Muslims are subjected to racial profiling and required to prove their innocence and citizenship by apologizing for all violence conducted in the name of Islam.

SANSAD invites you to join the conversation on this urgent topic following its Annual General Meeting.

Eeating is limited, please inform Chin at cbanerjee@telus.netif you are able to attend.

‘The Sky Below’, award winning documentary on Partition, Van, Feb 24/11

A Best Film Debut Award winner documentary on the Partition of India and Pakistan by Sarah Singh

Thursday February 24th, 2011
6:00 – 8:30 pm
Langara College
100 West 49th Avenue
Vancouver, BC
Coast Salish Territories
Lecture Room A 136A

Film Synopsis
In August 1947 British India was divided to create two independent countries: Pakistan came into existence on August 14 and India on August 15. This twin birth was accompanied by the largest mass migration in human history and the shedding of the blood of close to two million people. It also set in motion a distortion of national possibilities that has produced militarization, including nuclear weaponization, and the sacrifice of the welfare and democratic rights of the subcontinent’s people at the altar of mutually hostile nationalism. Though the meaning attached to Partition in India and Pakistan may be different, it has left a common legacy of antagonism. Sarah Singh’s film, based on interviews with people across the border, throws a fresh light on this traumatic event and contributes to the growing understanding that strengthens the peace movement of people on both sides of this line etched in blood.

Indira Prahst, a Sociologist and Coordinator, Department of Sociology and Anthropology at Langara College, Special Columnist for Asian Journal and has written academic study guides for films including Deepa Metha’s film Heaven on Earth, and for the National Film Board: Documentary Dirt, by Meghna Haldar and Warrior Boyz, by Baljit Sangra. She will introduce the film and moderate the discussion.

Fauzia Rafiq is a South Asian Canadian writer of fiction and poetry. Her English and Punjabi writings have been published in Canada and Pakistan, Her novels include: ‘Skeena’ (Libros Libertad April 2011 and Lahore 2007), anthology ‘Aurat Durbar’ (Toronto 1995) and upcoming poetry ‘Passion-Fruit/Tahnget-Phal’ in 2011 from Lahore.
Dr. Chin Banjeree is the president of South Asian Film Education Society and South Asian Network for Secularism and Democracy (SANSAD) and a retired professor from Simon Fraser University in the Department of English and a teaching award recipient.

Sponsored by The Centre for Race, Autobiography, Gender, and Age (RAGA) UBC, and Department of Sociology and Anthropology, Langara College, and supported by South Asian Film Education Society (SAFES), & South Asian Network for Secularism and Democracy (SANSAD).

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Prof Hari Sharma (1934-2010)

Southasian activist, academic, visionary
Prof Hari Sharma (1934-2010)

‘It is with deepest sorrow that we announce the death of our friend and comrade, Hari Prakash Sharma, on March 16 following a prolonged battle with cancer. Hari took his last breath in his home of 42 years at Burnaby (a suburb of Vancouver), British Columbia, surrounded by his comrades Harinder Mahil, Raj Chouhan, and Chin Banerjee. All of them had come together in 1976 to form the Vancouver Chapter of the Indian People’s Association in North America (IPANA), which had been founded by Hari and many others at a meeting in Montreal in 1975.

‘Hari was born on November 9, 1934 at Dadri in Uttar Pradesh though his family came from Haryana. His father was a railway employee, so he moved from one place to another wherever his father was posted. Hari received his BA from Agra University and his Master’s in Social Work from Delhi University. The insight into the social life of India Hari got from his travels by train enabled by his father’s employment in the railways and his extensive travels by foot through the villages of India stimulated Hari to start writing short stories in Hindi. Hari is regarded as one of the finest writers of short stories in Hindi and many people had urged him to resume his writing in Hindi. One of his stories was adapted as a play and staged in New Delhi.

‘Hari moved to the US in 1963 for further education and did his Master in Social Work from the Case Western Reserve University, Cleveland, Ohio, in 1964 and Ph.D. in sociology from Cornell University, Ithaca, NY in 1968. He taught briefly at UCLA before accepting a position at Simon Fraser University, British Columbia in 1968, where he stayed till his retirement in 1999. He was honored by the University as Professor Emeritus.

‘Hari, like many enlightened academics of the 1960’s plunged in the anti-Vietnam war movement in the US and Canada. This is also the period when he espoused Marxism, which ideology he held dearly and steadfastly until his death.

‘As a member of the Faculty of Simon Fraser University he became a champion of the academic rights of colleagues who were faced with the threat of dismissal for their support of the student-led movement for democratizing the university. He became an associate and friend of another Marxist Kathleen Gough, who was suspended for her political activities. Kathleen Gough and Hari P. Sharma co-edited the 469-page book, Imperialism and Revolution in South Asia, which was published in 1973 by the Monthly Review Press, New York. The book was sought by political activists of that time and many people know of Hari as an eminent leftist scholar because of that book.

‘The 1960’s were a period of international revolutionary upheaval. The Naxalbari peasant uprising happened in the spring of 1967. Hari was greatly inspired by it. He went to India and visited Naxalbari area. It is then he got committed to the path opened by Naxalbari and retained his faith in its ultimate success until his last days, while many of his comrades had simply written off Naxalbari as a thing of the past. Hari developed contact with peasant revolutionaries and maintained a living contact till his last days.

‘While associating with the Naxalbari movement in India, Hari carried on anti-imperialist work in Vancouver through the weekly paper, Georgia Straight, published by the Georgia Straight Collective, of which he was a founding member. In 1973 Hari went to the Amnesty International in London and the Commission of Jurists in Geneva and sent a written representation to the UN Human Rights Commission to publicize the condition of more than thirty-thousand political prisoners in Indian jails.

‘In 1974 he and his comrade Gautam Appa of the London School of Economics organized a petition of international scholars to protest the treatment of political prisoners in India, which he handed to the Indian Consulate in Vancouver, BC on August 15 of the same year.

‘In 1975 Hari enthusiastically accepted an invitation from his friends in Montreal. He along with many others founded the Indian People’s Association in North America (IPANA) on June 25, 1975, exactly on the same day on which Indira Gandhi declared the State of Emergency in India. Hari’s tireless work against dictatorship in India and in defense of political prisoners and oppressed peoples, and his energetic organization of progressive people across North America in the struggle against imperialism and for social justice, led to the revocation of his passport by the Indira Gandhi government in 1976.

‘Having engaged in various anti-racist struggles in the 1970s, IPANA in Vancouver, under Hari’s leadership became a primary force in the formation of the British Columbia Organization to Fight Racism (BCOFR: 1980), which proved to be an extremely effective instrument against the tide of racism in the province at the time. Hari and IPANA also played a leading role in the formation of the Canadian Farmworkers’ Union (CFU: 1980), which for the first time took up the cause of farm workers who had been historically excluded from protection under the labour laws and any protective regulation.

‘From the 1980s Hari’s work also began to focus on the condition of minorities in India, which came to a crisis with the attack on the Golden Temple and the massacre of Sikhs in Delhi in 1984 following the assassination of Indira Gandhi. Hari stood firm in his defense of the human rights of Sikhs and, increasingly of Muslims who became the primary targets of the rising Hindutva forces gathered under the banner of the Bhartiya Janata Party. He organized a parallel conference on the centralization of state power and the threat to minorities in India to coincide with the Commonwealth Conference in Vancouver in 1987.

‘In 1989 Hari brought large sections of the South Asian community together to form the Komagata Maru Historical Society to commemorate the 75th anniversary of the Komagata Maru incident, in which Indian immigrants traveling to Canada on a chartered ship were turned away from the shores of Vancouver by the racist policies of the Canadian Government. As a result of the society’s work a commemorative plaque was installed in Vancouver. In 2004, during a screening of the documentary film on this incident by Ali Kazimi, Continuous Journey, the Mayor of Vancouver presented a scroll to Hari dedicating the week to the memory of Komagata Maru.

‘Following the attack on Babri Masjid in December 1992 Hari became the prime mover in the formation of a North American organization dedicated to the defense of minority rights in India called, Non-resident Indians for Secularism and Democracy (NRISAD). This organization brought together Hindus, Sikhs, Muslims, and Christians of origin in South Asia through educational and cultural activities. It had its most significant moment in Vancouver in 1997, when it celebrated the 50th anniversary of the independence of India from colonial rule by bringing together people from the entire spectrum of the South Asian community to focus on how much remained to be done on the subcontinent and the urgent need for peace between Pakistan and India.

‘Recognizing the need to build a North American front against the growing menace of Hindutva fascism in India, Hari travelled to Montreal in September 1999 to join the founding of International South Asia Forum (INSAF). He became its first President and organized the Second Conference in Vancouver from August 10-12, 2001.

‘Hari’s leadership again led to the development of NRISAD into South Asian Network for Secularism and Democracy (SANSAD) in Vancouver to embrace the necessity of going beyond a focus on India to the entire South Asian region in the quest of peace and democracy based on secularism, human rights and social justice. SANSAD has pursued these goals vigorously, condemning the massacre of Muslims in Gujarat in 2002 (for which he was denied a visa to go to India), championing the human rights of Kashmiris, promoting peace between Pakistan and India, supporting the rights of women in Pakistan, condemning violence against journalists and academics in Bangladesh, supporting the movement for democracy and social justice in Nepal, and defending the human rights of Tamils under the attack of the Sri Lankan state.

‘Besides being an able political organizer and a gifted writer of short stories, Hari was also a talented photographer. He photographed the common people of India, their lives and struggles. His photographs hang in many homes and have been displayed in many exhibitions. He proved himself to be an excellent director of political drama.

‘Political ideals remain steadfast. However, there has, naturally been, divergence of opinion on the strategy and tactics of achieving these ideals. During the course of long political activity of more than 50 years, Hari made many friends and comrades. It is natural that among these comrades there also arose disagreements on many issues. Nevertheless, Hari remained a comrade or a friend of all of them and they all are deeply saddened by his passing away.

‘Hari leaves behind him a legacy of activism in the service of the oppressed. He is an inspiration to engagement in the struggle for a better world, to a never-flagging effort to create a world without exploitation, without imperialist domination, without religious, caste, ethnic or gender oppression, a world that Marx envisioned as human destiny.’

Chin Banerjee
Harinder Mahil
Raj Chouhan
Daya Varma
Vinod Mubayi
Charan Gill

From Ijaz Syed at

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