‘An Open Letter to Eve Ensler’ from Lauren Chief Elk

This letter by Lauren Chief Elk from 2013 outlines some of the reasons I did not support the Dark is Beautiful / One Billion Rising / V-Day campaigns, and now i am not supporting Women’s March on Washington or Women’s Global March scheduled to happen later this month.
It seems that the ‘people’ movements are being usurped by the ‘elite’. Even when the leadership of these anti-Trump marches has given an expanded, and so supportable, agenda, i’m weary of this action because to me it represents a coup, not against Trump, but against the current local women leaders of the ‘people’ who have been organizing for years but their agenda/s do not suit the interests of American elite. And when the confetti is swept off the streets by the ‘people’ women and men working the streets, guess who’ll be sitting on the negotiating table with Trump bartering women’s rights on my behalf? The kind of women Trump can sit with and talk to; the women whose interests are tied to the same elite that he is a part of; women such as eve anslers, emma watsons and other celebrities, supported by the acquired malala yousafzais, shermeen chinois, and…, well. Some more is here: dalitweb.org/, and many important things are pointed out below.
Fauzia
gandholi.wordpress.com
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laurenchiefelk

Dear Eve Ensler,

I want to start off by saying thank you. I appreciate the time you took to reach out to me, because I know you’re incredibly busy. I know there are much more important people in this world than myself, so I appreciate you engaging in dialogue with me and my colleague Kelleigh Driscoll.

This all started because on Twitter, I addressed some issues that I had with V-Day, your organization, and the way it treated Indigenous women in Canada. I said that you are racist and dismissive of Indigenous people. You wrote to me that you were upset that I would suggest this, and not even 24 hours later you were on the Joy Behar Show referring to your chemotherapy treatment as a “Shamanistic exercise”.

Your organization took a photo of Ashley Callingbull, and used it to promote V-Day Canada and One Billion Rising, without her consent. You then wrote the word “vanishing” on the photo, and implied that Indigenous women are disappearing, and inherently suggested that we are in some type of dire need of your saving. You then said that Indigenous women were V-Day Canada’s “spotlight”. V-Day completely ignored the fact that February 14th is an iconic day for Indigenous women in Canada, and marches, vigils, and rallies had already been happening for decades to honor the missing and murdered Indigenous women. You repeatedly in our conversation insisted that you had absolutely no idea that these events were already taking place. So then, what were you spotlighting? When Kelleigh brought up that it was problematic for you to be completely unaware that this date is important to the women you’re spotlighting, your managing director Cecile Lipworth became extremely defensive and responded with “Well, every date on the Calendar has importance.” This is not an acceptable response.

When women in Canada brought up these exact issues, V-Day responded to them by deleting the comment threads that were on Facebook. For a person and organization who works to end violence against women, this is certainly the opposite of that. Although I’m specifically addressing V-Day, this is not an isolated incident. This is something that Indigenous women constantly face. This erasure of identity and white, colonial, feminism is in fact, a form of violence against us. The exploitation and cultural appropriation creates and excuses the violence done to us.

When I told you that your white, colonial, feminism is hurting us, you started crying. Eve, you are not the victim here. This is also part of the pattern which is a problem: Indigenous women are constantly trying to explain all of these issues, and are constantly met with “Why are you attacking me?!” This is not being a good ally.

You asked me what would it mean to be a good ally. It would have meant stepping back, giving up the V-Day platform, and attending the marches and vigils. It would have meant putting aside the One Billion Rising privilege and participating in what the Indigenous women felt was important.

At the end of our conversation you offered me the opportunity to join V-Day. Offered me money. Offered me to become a spokesperson for Native American women. These are things I am not interested in. I do not want to be part of the white savior industrial complex, and I never want to duplicate saviorism and colonialism within my own organization, Save Wiyabi Project, and I’m surely not interested in selling my soul and integrity for a bit of cash and perceived prestige.

I’m not here to speak for Ashley and how she felt about her photo being used, and I’m not here to speak for the Indigenous women in Canada. Indigenous women in the United States and Canada have agency, self determination, and are quite capable of telling their own stories, and have been doing so for thousands of years. We are aware of the violence we face, and are also aware this just isn’t about individual acts of violence. We expect not only our bodies, but our agency, work, and contributions to be respected. None of this is new, and we do not need a white person to legitimize our history and existence.

I entered this conversation with uneasy feelings about V-Day and your work, and left feeling completely dismissed – much like the Indigenous women in Canada. You might have been listening to what I was saying, but you definitely didn’t hear me. You dumped all of my concerns onto someone else and did not take personal responsibility for anything. Eve, this is YOUR organization. My hope is that you do some self examination about what’s happening here. You have to see this before you continue doing this work because this is epistemic and imperial violence. Your actions are assisting violence, not ending it.

Sincerely,
Lauren Chief Elk
Co-founder of Save Wiyabi Project.
facebook.com/Save.Wiyabi.Project
@SaveWiyabi

From chiefelk.tumblr.com
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Memory Wall on the Strip: a Mirror for the Officials of the City of Surrey

memorywall-daveFriends We Remember, Lives We Celebrate

There is a place in Surrey where a ‘Celebration Of Life’ event begins and ends with memorializing the ongoing presence of death.

In the icy evening of Saturday 17 December, a few people were gathered on 135A, Surrey’s homeless Strip, to honor and remember those who had died here. The Strip is one of the few streets in Surrey that has no trees. Sparse one-level structures of a couple of auto parts shops, Front Room (drop in center, shelter and a food outlet serving the homeless), a couple more commercial units, and a small church across the street. In front of the closed auto shops, a group of 8-10 wonderful people, who said they were individuals ‘unalligned with any church or other group’, had laid out food on two long tables with boxes of pizza, cookies, juice and pop. On the sidewalk across the street, between a tent and a food table, a white board with some color markers and candles was propped up against the fence of the church.

Already, it had a few names.

I came to know of the Celebration of Life event in early December from a Surrey activist of Alliance Against Displacement (AAD), an organization helping the Residents of the Strip against homelessness. Scheduled for December 10, the event was moved to December 17th to avoid the snow storm; and, during that storm nine homeless people died on the streets of Vancouver, 13 in BC, in one single night.

The almost empty white board began to fill with names as people walked by, stopped to read, some came up and added names of their friends and relatives, some asked for other names to be added. A woman wanted ‘Jessy’ to be written as ‘Jessie’ because she said Jessie would turn in his grave if he saw it written like that; and, more than one person wanted to make sure that ‘Old Man Dave’ was indeed there along with ‘Dave’. A young woman touched a name on the board, cried and said, ‘My one best friend’.

The above photo and the two below were taken the next day, December 18, when a woman named CeeCee, who had the previous night added the name of her late partner to the Memory Wall, herself died in her tent.

memorywall-dave1Native / CeeCee / Dec 18, 2016

Tears are irrelevant in this place. The question is how many more people have to die before the prosperous City of Surrey yields a solution to the increased poverty and homelessness on its streets?

It is obvious to everyone except perhaps the high officials of the City of Surrey and its mouthpiece publications and organizations that these deaths are not ‘fentanyl’ ‘ODed’ deaths but deaths caused by homelessness and poverty. I say it because the ‘famed’ plan that the City was working on without consulting the Residents of the Strip, came out to be a plan totally off the mark- it’s as if people were dying because of hunger, and the City assigned more ambulances for a solution. The irony is, it’s not ‘as if’, this is exactly what has happened and is happening. The City’s new ‘plan’ for the Strip is to scare away it’s residents with increased surveillance and intimidation, but the problem is that there’s no place else to go from here.

There is a letter that a group of academics put together with regards to homelessness in Victoria, I find, it’s relevant here too. And so, Surrey! THIS WINTER – HOUSING FIRST!

The City of Surrey must provide the following to the residents of the Strip:
– Comfortable housing to the homeless people living on the Strip.
– Full assurance that until their housing needs are met, the people living on the Strip will not be required to unpitch their tents and leave each morning.
– A Memorial where the Memory Wall now stands.

memorywall-dave2Behind the Memory Wall

Uddari is grateful to Alliance Against Displacement (AAD) for supporting the Residents of the Strip in their demand for safety and housing, for organizing the Celebration of Life event, and for providing the photos for this post.

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Punjabi Termed ‘Foul Language’ by Pakistan’s Leading Private School System

uddari-punjabiparchar
Support this demonstration in Lahore
Thursday October 20th at 12pm
In front of BSS Head Quarters

The Sahiwal Campus of Beaconhouse School System (BSS) has issued a notice to students prohibiting them to speak ‘foul language’; and, being helpful, has offered this definition of it: ‘Foul language includes taunts, abuses, Punjabi and the hate speech’.

The school has denied the allegations, and has provided an explanation, saying that it was a mistake. They need not insist on that since this is one of the most employed tool of colonization where local cultures are crushed and then dominated by demonizing local languages. In Canada’s residential schools, Indigenous kids were prohibited from speaking or learning any of the Indigenous languages because those were classified by settler-colonizers as foul, savage, uncivilized, inferior, and most were not even accepted as languages but brushed aside as mere ‘dialects’. So, the Bullshit School System continues to remain faithful to its roots.

The absolute colonial brazenness of the BSS notice has lit a fire under the dash of every Punjabi i know, and that’s the good news because the act has thrown blinding light on something that we try not to see: the state of our language rights in the Punjab province of Pakistan. All shades of Punjabis are coming together to protest; Author Parveen Malik has pulled the BSS into court from Punjabi Adbi Board. Maybe now the affluent elite Punjabis will begin to acknowledge their historic ditching of their mother language in favor of Urdu after the 1947 partition of India, and they will begin to use their influence, resources and political clout to make sure that Punjabi is taught in Punjab’s all government-owned and private educational institutions. 

Uddari is delighted to support the demonstration planned in Lahore today- let’s make our feelings known.

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Surrey Steals from the Homeless! RALLY AND MARCH – Oct 3/16

homeless-march-poster

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When: 3:00 pm, Monday Oct 3
Where: 135A Street (near 106th Ave), Surrey

Every day the RCMP, Surrey bylaw officers and city workers come to “The Strip” (135A Street) in order to force homeless residents to take down their tents, pack up their belongings and make everything moveable. And every day they confiscate somebody’s possessions because they consider them unattended or just garbage.

But homeless residents of “The Strip” are fighting back. We will be marching to Surrey City Hall to protest the city’s orchestrated and relentless theft of our belongings. We demand that the City of Surrey stop stealing our stuff.

FOOD
Food will be provided at the end of the event, around 5pm on the 135A strip

TRANSPORTATION
We will be organizing transportation to this march so other displaced and evicted communities can support the Surrey homeless in their struggle. To get a ride from Maple Ridge, Abbotsford, or elsewhere, and to travel together by transit from Vancouver, contact AAD: organize@stopdisplacement.ca or (778) 708-5006

Organized by
Residents of The Strip
&
Alliance Against Displacement

From: https://www.facebook.com/events/1937640533130081/
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Quetta August 8/16

quetta-august8

PCSF on Balochistan Tragedy
Press Release
Lahore: Monday, August 8, 2016.

The Pakistan Civil Society Forum (PCSF) strongly condemns the target killing of President Balochistan Bar Association coupled with a suicidal attack at a hospital that has taken dozens of human lives. The PCSF consider this incident as a serious security failure of the government and all of its agencies.

The PCSF which is representative body of more 50 national level human rights and development organizations from across Pakistan, in a statement issued here on Monday stated that the innocent people are soft targets of the terrorists, and the security apparatus has failed to protect their lives, and these incidents are a serious security lapse from the side of all concerned.

The statement said that the entire civil society of Pakistan including the human rights and development organizations are angered and shocked at this brutal incident, and they console with the aggrieved families. The statement added that this particular incident that took place in a city where the security agencies are said to be always vigilant is a sad surprise for the entire nation and that has raised many questions on the performance of our agencies and implementation of so called National Action Plan, and about the short term and long term measures to eliminate terrorism, radicalization, militancy and target killings in the country.

Perhaps it is the right time to demand a clear and strong action against all sanctuaries of terrorists and their breeding ground. The statement said that now once again is the time to reformulate a clear stance to counter extremism in the country by expediting the role of law enforcement and security agencies. This is again the time for the government and security establishment to wake up and crush extremism and all those who harbor, support and promote such elements. The statement further said that the responsible should be brought to justice and those have lost their lives in this incident should be compensated in terms of ensuring security of the people of Pakistan. The PCSF also demanded:

• The government and security establishment must inform the nation about the real gains of it’s Counter-terrorism policies and hurdles

• Make public the details of enquiry report over this incident and all actions taken against those involved. Beef up security in all public places so that such incidents can be prevented in future.

Mohammad Tahseen
Convener PCSF

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‘What is happening in Palestine is a genocide and we will not allow anyone to bully us into sanitizing our words.’

Uddari supports the following statement
made by Dream Defenders on August 6, 2016.

dreamdefenders

Dream Defenders Statement
on the Condemnation of M4BL Platform
by Some Pro-Israel Groups

On Monday, the Dream Defenders along with 50 other organizations, representing hundreds of Black people across the country launched A Vision for Black Lives, an agenda that clearly defines policies, organizing tactics and resources to advance Black liberation. The platform included a call for the US government to divest from military expenditures and US aid to the State of Israel and instead, invest this war-making money towards building infrastructure to support Black and Brown communities in the US. Since our launch, some Zionist organizations have condemned the platform and have announced that they will cut all ties with the Movement for Black Live, going so far as to label some in the BLM movement anti-semitic.

Their response has made it all the more clear why we stand in solidarity with Palestine and with Black and Brown people around the world fighting for justice.

Those who have previously claimed to be allies of the Black lives matter movement have shown us that they are comfortable with our resistance so long as it fits within particular confines and restrictions. It is convenient to endorse black lives matter when it benefits you. And as long as we stay silent about Israeli apartheid, they will “stand” with Black liberation in the US. Now that our movement has taken a stand against all forms of white supremacy and oppression, Black lives no longer matter. We want no part in this quid pro quo form of politics. True solidarity does not come with strings attached.

We’ve been dealing with this type of hypocrisy with our supposed “allies” for generations. On the American left, there are many wolves in sheeps clothing. You have revealed yourselves. And now that we know who you are, we will not forget.

We remain steadfast in our condemnation of the State of Israel and their illegal occupation of the Palestinian people’s homeland no matter the consequence. Solidarity with Palestine is not a requirement, it is a choice” and is rooted in the basic understanding that the state violence we experience is directly tied to the violence facing Black and Brown communities in Palestine and around the world. While our struggles are not identical, we recognize that we are up against the same systems. What is happening in Palestine is a genocide and we will not allow anyone to bully us into sanitizing our words. In 1948, the State of Israel created a Jewish majority by destroying approximately 500 Palestinian towns and driving over 700,000 Palestinians out of their homeland.  Ethnic cleansing continues today in the form of expulsions, Jewish-only settlements, massive attacks in Gaza and across Palestine, in addition to over 50 Israeli laws that sanction discrimination and apartheid.

As Black and Brown people living in the US, the heart of global empire, we bear a particular responsibility for global liberation. It is our taxpayer dollars that are funding Israeli apartheid and a military industrial complex that is devastating entire peoples and communities throughout the world.  Having an international analysis, means we must call for the divestment of our support of Israeli apartheid and to the wars being waged in Africa, Latin America and throughout the Middle East, just like we are calling for a divestment from the policing of our neighborhoods and incarceration of our people. This is both an ideological and a strategic decision. Resources are needed to advance the Vision for Black Lives platform and there are plenty of resources to be distributed, they are just being spent on waging war against, rather than stabilizing, our peoples.This is why the Dream Defenders believe in Black and Brown solidarity and why we fight for the liberation of Palestine.

We have more work to do now than ever before. In moments like these, we must double down and fight on. Check out A Vision for Black Lives – it is full of information about potential legislative action at the local, state and federal level and campaigns to support our efforts to advance global liberation. Launch a Campaign in support of the Boycott Divest and Sanctions Movement to show the State of Israel that we do not support their oppression of the Palestinian people. If you want to see it for yourself, look to organizations who run delegations with a principled stance that would allow for a real look at the situation on the ground, not a manicured one. Read more about what Black Palestinian solidarity means and looks like here. Do not stay silent. We applaud Jewish organizations like, Jewish Voices for Peace, If Not Now and the Jews of Color Caucus  that have spoken out in this moment in solidarity with the Movement for Black Lives and have called upon others to do the same.

The Dream Defenders remain committed to a world in which ALL people are free. As Black people fighting for our freedom, we are not thugs and our Palestinian brothers and sisters are not terrorists. For the children who are met with tear gas and rubber bullets as they walk home from school, for the families of those we have lost to police violence, for the communities devastated by economic violence and apartheid walls, we fight. To all those who believe in a world in which all people are free, join us. For those who no longer stand with Black people because of this belief, goodbye. We do not need nor want you in our movement.

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‘Bits and Pieces: Edge City as Space of Exile and Refuge’ by Fauzia Rafique

Sound Thinking 2015 Symposium
Sponsored by Geist magazine and Surrey Libraries
Presented by Surrey Art Gallery, SFU English, South of Fraser Inter-Arts Collective (SOFIA/c)

Most of ‘Bits and Pieces’ was presented on the second day of Sound Thinking 2015 Symposium ‘Voicing the City In/verse: Reading Surrey and the Super Suburb’. The event was organized by a team of amazing volunteers and staff, and it was beautifully convened by Phinder Dulai (SOFIA/c) and Jordan Strom (Surrey Art Gallery). The first panel ‘Edge City as Space of Exile and Refuge’ had myself, Cecily Nicholson, Joseph A. Dandurand and Heidi Greco. The second panel ‘Kinetic City /City in Motion’ had Sadhu Binning, Taryn Hubbard, Kevin Spenst and Tom Konyves.

The second day began with the Traditional Kwantlen Welcome and Drum Song offered by Kwantlen Nation Elder Kevin Kelly with Michael Gabriel and Joseph A. Dundrand. After, M.G. Vassanji gave an insightful keynote on the marginalization of spaces, artists and art. It was great to have Vassanji and Noorjehan visit from Toronto where the two have been working for the last thirty or so years to develop literary communities through organizing, writing, editing (Toronto South Asian Review) and publishing (TSAR Publications). At the symposium, Vassanji provided us with a larger framework for the subject, and with the depth that had been created, it was easy for me to bring it right back to Surrey.

Bits and Pieces

Writing and reading Surrey is challenging because Surrey in Vancouver Lower Mainland is somewhat like Muslims in North America, we have to begin by saying what we aren’t and what it isn’t. So, yes, Surrey is not boonies, not rife with violent Punjabi gangs, not a hotbed of crime, no, it’s not in the third world. It’s right here on the south bank of Fraser River, the city of parks, of future, of the desis; the city of prosperity and abundance, of poverty and violence; it’s an edge city of exile and refuge. Sounds like any of all cities to me, and yet so unique. In the next twelve minutes, i’ll present a few bits and pieces that i have carefully collected to contribute to this discussion.

The first item is a paragraph from the fourth and the last section of my novel Skeena that takes place in Surrey where Skeena, a 37-year old Pakistani Punjabi Canadian woman, arrives after having lived the last thirty years in Toronto, Lahore, and a Punjabi village.

‘This building is sitting on a ravine on one side, and Scott Road on the other. Brenda came for a visit last year, and she asked me why I bought a condo here when better residential areas were also available in Surrey. I could not find an answer for her then. Now, as I look at the ravine, it appears to be a cluster of trees in my village, and away from my view, there also is the continuous hum of a busy Ferozepur Road in Lahore.’

Skeena, Libros Libertad 2011
novelskeens.wordpress.com

Next we have excerpts from a blog post on hijab, titled ‘Purdah Manifestations’, a contemplation on different forms of purdah and how it’s implemented in different places by different social segments of Pakistani Muslims, it touches my experiences in about six different cities in Pakistan before getting to Surrey.

‘In 2004, i saw a bearded male lead a burqa-clad and hijab-thrown woman at 72nd and 124th in Surrey British Columbia. For some reason, i got transfixed on the couple, and stood watching them till they walked out of my sight. First i tried to be the man to figure out why he would want his wife to be in hijab in a country where most women were showing their faces. What does he think is unique about the face and body of his wife that they must be so hidden. Then i tried to be the woman to see why i would accept an existence where when walking i can barely see the two-and-a-half-feet long road that culminates at the heels of my husband. My imagination was injured by imagining both roles…’

‘In 2009, burqa/hijab/purdah hit the Western news stands with intensity because of the controversy generated by the legislated ‘ab-use’ of it by the French government.’

‘Most recently, and as late as this last winter, i was confronted by a black member of the Muslim brotherhood at Scott Road Station in line for a bus to Newton Exchange. In love with his own voice, the Preacher went on and on about the absolute necessity for women to observe purdah and the unforgiveability of not observing it. As an illustration of his preferences, and of an exemplary state of a Muslim woman, he pointed out to me a burqa-wearing woman who was also in the same line. The ‘discussion’ became an argument; the woman in burqa did not participate…’

‘Last month, i spotted a woman in burqa at Broadway skytrain station who later chose to sit beside me while coming to Surrey. She caught my eye because though in burqa, she was standing straight without covering her face. From the fair color of her skin, i assumed she was Iranian or Lebanese. On the skytrain, she made patronizing attempts to converse with me that made me feel suspicious of her intentions. It seemed, she was hoping to convert a chadar-wearing brown woman to stricter disciplines. And then, it came out that she was an Anglo Saxon convert to Islam. I offered her my poetry chapbook that had just come out. She skimmed through it, stopping at ‘My Shariah-Compliant Bra’ and ‘My Drone-Dead Lover’, and then she shut it close producing a sharp noise; ‘I don’t read poetry’, she thrust it back at me. This is one of the rare instances when i was happy to be rejected as a poet. I consider it a compliment to be rejected by an Anglo-Saxon-woman-convert-to-Islam who was using the burqa to gain high moral ground so that she can preach purdah to wayward and ignorant brown Muslim women.’

A blog post on purdah:
Purdah Manifestations

The next item is a song by Mariam Zohra, a founding member and the Creative Director of Surrey Muse. The song is about East Vancouver’s Tent City that came up a few years back as a protest against urban poverty and homelessness. Tent City had activists camp out in a park during the summer. This is an excerpt, and the link to the song is at the end of it.

get your ensemble
oh teacher
wanna talk about
tent city
so,
what are people
doin in Oppenheimer Park?
Teacher
what are people doing
parking tents, tents at the park,

teacher
get up get up
oh
I don’t know you gotta find out for yourself
we can talk about
tent city

Lyrics/Vocals: Mariam Zohra D. Music: Michael Louw. Song Composition: Michael Louw & Mariam Zohra D. 
Tent-City Song

Next is a spoken word item that has become written text now, so i’ll just read it to you.

‘It was a beautiful, warm and golden summer day. I was visiting a home in East Vancouver, and while the host made tea, I stood by the window and enjoyed being part of a quite residential street lined with thick old trees. Narrower than most streets in Surrey, it had a small park on one side and prosperous and old single family homes on the other. As I took in the view, a man appeared from one end of my vision of the road, in the way he walked he seemed to be a part of the street, the trees, of leaves, and the breeze rustling through them. It was as if he was gliding, smiling for sure. Then he passed right in front of me, dancing on tiptoes, twirling something in his other hand. Just watching him was a privilege. Seeing his back, I noticed that he was wearing a white sleeveless tank top, arms full of black, blue and red tattoos, with white cotton shorts over tattooed legs. It was a tall white guy with brown hair. And just then, I heard sirens, shattering the peace on the street with shocking accuracy. A police car came out of nowhere, zoomed past me, and hit hard breaks inches from the guy. By the time, the police car stopped and a cop jumped out, two other police cars were already there blocking the road on the other side, and a couple of cops were making their way toward him from the park.
The next moment, the guy was pinned to the road, and cops were holding him down while another stood ready with a tazer aimed at him. They mauled him, searched him, and then came away. They had ‘recovered’ a long white feather.
‘Sorry, Sir, we received a call from a property owner on the street who thought you were wielding a dangerous weapon, like a long knife ‘with glittering white blade’, they said.’
And then after deliberating among each other, they returned the feather to the guy, and left while the guy stood bewildered amidst shattered shards of a peaceful sunny afternoon.
The white guy was on a rare summer vacation from Newfoundland.’

Unpublished item.
It was presented in readings at Surrey and New Westminster.

Now, we have Jamie Reid’s poem PRAYER that I first heard from Vancouver’s wonderful slam poet RC Weslowski at the September gathering of Surrey Muse, just after Reid moved on. Last night, Heidi Greco was kind enough to lend me the anthology with the poem in it. I’ll just present what occurs most often in the poem, the refrain. As well, not just the refrain but the whole poem is in capitals- a form of protest, shouting or both, i guess.

PRAYER
By Jamie Reid

LET THE SKY ESCAPE
LET THE SKY ESCAPE
LET THE SKY ESCAPE
LET THE SKY ESCAPE AT LEAST
AT LEAST LET THE SKY ESCAPE PLEASE AT LEAST
LET THE SKY ESCAPE

Pages 74-76.
‘Revolving City’, eds. Compton & Saklikar, Anvil Press 2015

So far:
In the first item, the migrant character Skeena sees the new place as a continuity instead of a break, an important distinction. Purdah Manifestations shows how specific issues are faced by each of us in all our different social locations, ‘us’ includes everyone, colored/white migrants and indigenous peoples. The Tent City song points to poverty as integral to the cityscape, an issue that seeks resolutions. In the so-called spoken word item, the white man with a white feather brings out class as an entrenched form of othering, and Jamie Reid’s poem touches the heartache where the city destroys the land and the landscape. And this brings us to our last two items: an image and a slogan.

The image is of a new city park in Seattle.

fromthehungsrsiteFrom the Hungersite.

Seattle’s new city park reminds us of Havana where in the decade after the sanctions were placed on Cuba the average Cuban adult lost 20 lbs. But by the end of that same decade…

The average Cuban was getting ‘2600 calories and more than 68 grams of protein, an amount considered “sufficient” by the United Nations Food and Agriculture Organization. By 2006 average caloric intake was up to 3356 calories. A lot of this food was produced not in the countryside (requiring transport to the cities) but in urban gardens, where food was grown and consumed in the same neighborhood. By 2002, 35,000 acres of urban gardens produced 3.4 million tons of food. In Havana, 90% of the city’s fresh produce came from local urban farms and gardens, all organic. In 2003, more than 200,000 Cubans were employed in urban agriculture. In 2003, Cuba had reduced its use of Diesel fuel by more than 50%, synthetic fertilizers by 90%, and chemical insecticides by 83%.’

Surrey, the City of Parks and of Future, is best-placed to turn some of its manicured parkland to nutritious food forests in anticipation of a delightful urban future.
the-worlds-most-sustainable-country-what-cuba

And now, the slogan. We have about three renditions of it, and i think we’ll be able to choose one easily.
The first:
A Tree For A Tree
The second:
A Tree For Every Tree
And the third:
A Tree For Every Profit-Damned Earth-Loving Brown Ass Tree

All in favor of the third one, raise hands.
On second thoughts, in the interest of brevity and simplicity, we better choose the first.

To view the context of slogans, check this poem presented the previous night at the Literary Cabaret.
‘Good news…’

Thank you, it was a great pleasure to be with you today and to participate in this 2-day event.
Fauzia
frafique@gmail.com
gandholi.wordpress.com
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